False prophets 5.doc VISION DREAM

VISION DREAM
False prophets 12 20 2007 5.doc
NUMBER 5 CONTINUED

BLESSED BE THE LORD GOD WHO IS AND WILL BE FOR EVER. THUS SAITH JAH ALMIGHTY KING OF KINGS AND LORD OF ALL LORDS, CREATOR OF ALL THINGS AND OWNER THEREOF OF ALL FLESH, I HAVE SENT MINE CHOSEN NAMED APOSTLE ELISHA MARKAY: SHEMUEL ISRAEL JACOB UNTO YOU TODAY; HEAR YE HIM FOR MY SON’S MANTLE REST UPON HIM HEREIN.

HEAR YE, HEAR YE ALL FALSE PROPHETS, REBELS, WOES TO THEE ALL DEAD, RESURRECTED UNTO THE DEATH AGAIN, BY RELIGIONS OF MEN, AND DOCTRINES OF DEMONS.


SHUT YOUR MOUTH HYPOCRITE JEZEBEL’S BY SHAME THUS SAITH THE LORD GOD ALMIGHTY THIS DAY AMEN.
EZEKIEL 16:
63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.

Psalm chapters 38 – 45
Psalm 38
1 O Lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure. 2 For thine arrows stick fast in me, and thy hand presseth me sore. 3 There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin. 4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me. 5 My wounds stink and are corrupt because of my foolishness. 6 I am troubled; I am bowed down greatly; I go mourning all the day long. 7 For my loins are filled with a loathsome disease: and there is no soundness in my flesh. 8 I am feeble and sore broken: I have roared by reason of the disquietness of my heart. 9 Lord, all my desire is before thee; and my groaning is not hid from thee. 10 My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me. 11 My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. 12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long. 13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth. 14 Thus I was as a man that heareth not, and in whose mouth are no reproofs. 15 For in thee, O Lord, do I hope: thou wilt hear, O Lord my God. 16 For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me. 17 For I am ready to halt, and my sorrow is continually before me. 18 For I will declare mine iniquity; I will be sorry for my sin. 19 But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied. 20 They also that render evil for good are mine adversaries; because I follow the thing that good is. 21 Forsake me not, O Lord: O my God, be not far from me. 22 Make haste to help me, O Lord my salvation.
Psalm 39
1 I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. 2 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred. 3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue, 4 Lord, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am. 5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah. 6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. 7 And now, Lord, what wait I for? my hope is in thee. 8 Deliver me from all my transgressions: make me not the reproach of the foolish. 9 I was dumb, I opened not my mouth; because thou didst it. 10 Remove thy stroke away from me: I am consumed by the blow of thine hand. 11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah. 12 Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were. 13 O spare me, that I may recover strength, before I go hence, and be no more.
Psalm 40
1 I waited patiently for the Lord; and he inclined unto me, and heard my cry. 2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. 3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord. 4 Blessed is that man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies. 5 Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered. 6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. 7 Then said I, Lo, I come: in the volume of the book it is written of me, 8 I delight to do thy will, O my God: yea, thy law is within my heart. 9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest. 10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy loving-kindness and thy truth from the great congregation. 11 Withhold not thou thy tender mercies from me, O Lord: let thy loving-kindness and thy truth continually preserve me.

Woes to thee FAMILY REBELS, JEZEBEL’S, rebel false prophets of Israel, for ye are full of innumerable evils,
12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me. 13 Be pleased, O Lord, to deliver me: O Lord, make haste to help me. 14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil. 15 Let them be desolate for a reward of their shame that say unto me, Aha, aha. 16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The Lord be magnified. 17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
Psalm 41
1 Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. 2 The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies. 3 The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. 4 I said, Lord, be merciful unto me: heal my soul; for I have sinned against thee. 5 Mine enemies speak evil of me, When shall he die, and his name perish?
Woes to thee false prophets who I have not sent; ye prophecy unto my seer Elisha, yet ye speaketh vanity: your heart gathered iniquity to itself; and then ye go out in the street and tell it.
6 And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it. 7 All that hate me whisper together against me: against me do they devise my hurt. 8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
Woes to thee false prophets of Israel who make yourselves as a familiar friend yet ye are false in all your ways.
9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me. 10 But thou, O Lord, be merciful unto me, and raise me up, that I may requite them. 11 By this I know that thou favourest me, because mine enemy doth not triumph over me. 12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever. 13 Blessed be the Lord God of Israel from everlasting, and to everlasting. Amen, and Amen.
Psalm 42
1 As the hart panteth after the water brooks, so panteth my soul after thee, O God. 2 My soul thirsteth for God, for the living God: when shall I come and appear before God? 3 My tears have been my meat day and night, while they continually say unto me, Where is thy God? 4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday. 5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance. 6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar. 7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. 8 Yet the Lord will command his loving-kindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life. 9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy? 10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God? 11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psalm 43
1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. 2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? 3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles. 4 Then will I go unto the altar of God, unto God my Exceeding joy: yea, upon the harp will I praise thee, O God my God. 5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psalm 44
1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. 2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. 3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. 4 Thou art my King, O God: command deliverances for Jacob. 5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us. 6 For I will not trust in my bow, neither shall my sword save me. 7 But thou hast saved us from our enemies, and hast put them to shame that hated us. 8 In God we boast all the day long, and praise thy name for ever. Selah. 9 But thou hast cast off, and put us to shame; and goest not forth with our armies. 10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. 11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen. 12 Thou sellest thy people for nought, and dost not increase thy wealth by their price. 13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. 14 Thou makest us a byword among the heathen, a shaking of the head among the people. 15 My confusion is continually before me, and the shame of my face hath covered me, 16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger. 17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. 18 Our heart is not turned back, neither have our steps declined from thy way; 19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death. 20 If we have forgotten the name of our God, or stretched out our hands to a strange god; 21 Shall not God search this out? for he knoweth the secrets of the heart. 22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter. 23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever. 24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression? 25 For our soul is bowed down to the dust: our belly cleaveth unto the earth. 26 Arise for our help, and redeem us for thy mercies' sake.
Psalm 45 xxx
1 My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. 3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. 4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things. 5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. 6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. 8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. 9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. 10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; 11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. 12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. 13 The king's daughter is all glorious within: her clothing is of wrought gold. 14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. 15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace. 16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. 17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.

January 10, 2008
PHILEMON 1:1 THUS SAITH THE LORD GOD THROUGH HIS SEER
ELISHA, A PRISONER OF JESUS CHRIST, TOO ALL FUTURE FELLOW LABOURERS; GRACE TO YOU AND PEACE FROM GOD OUR FATHER AND THE LORD JESUS CHRIST AMEN.

1:4, 5, 6 IS THE PRAISE OF GOD.
1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow labourer, 2 And to our beloved Apphia, and Archippus our fellow soldier, and to the church in thy house: 3 Grace to you, and peace, from God our Father and the Lord Jesus Christ. 4 I thank my God, making mention of thee always in my prayers, 5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; 6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
HEBREWS 1:1, 2
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
BY MY SON MY SON’S MANTLE UPON MINE ANOINTED PROPHET ELISHA HATH MADE HIM, AND …
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the Express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more Excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And again, when he bringeth in the first begotten into the world, he saith, And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: 11 They shall perish; but thou remainest; and they all shall wax old as doth a garment; 12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. 13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? 14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
HEBREWS 2:
1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

2 For if the word spoken by angels was stedfast, and
EVERY TRANSGRESSION AND DISOBEDIENCE RECEIVED A JUST RECOMPENCE OF REWARD;
every transgression and disobedience received a just recompence of reward;

HOW SHALL WE ESCAPE?
3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? 5 For unto the angels hath he not put in subjection the world to come, whereof we speak. 6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; thou crownest him with glory and honour, and didst set him over the works of thy hands:
HEBREWS 2:8, 11 ALL THINGS IN SUBJECTION UNDER HIS FEET, NOTHING IS NOT PUT UNDER HIM.
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him.
NOT SEEING ALL THINGS PUT UNDER HIM.
But now we see not yet all things put under him. 9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
DEATH CONQUERED
10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

ALL OF HIS ONE.
11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, 12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
HEBREWS 2:13
13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their lifetime subject to bondage.
HEBREWS 2:16, 17, 3:3 YESHUAH CAME AS A MAN ON EARTH.
16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
HEBREWS 3:1 – 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; 2 Who was faithful to him that appointed him, as also Moses was faithful in all his house. 3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
HEBREWS 3:4, 5, 6, 7,
4 For every house is builded by some man; but he that built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; 6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. 7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, 8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years. 10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
HEBREWS 3:11 WOES TO THE REBELS AND FALSE PROPHETS OF JEZEBEL, BAAL MOLECH, ALL MEN OF RELIGIONS OF MEN OF MAN, MADE OF MAN, AND HIS LAWS.

11 So I sware in my wrath, They shall not enter into my rest.)

12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. 13 But Exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. 14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; HEBREWS 3:15, 16 XXX

15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. 16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. 17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

HEBREWS 3:18, 19
18 And to whom sware he that they should not enter into his rest, but to them that believed not? 19 So we see that they could not enter in because of unbelief.

HEBREWS 4:6, 7, 8, 9
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7 Again, he limited a certain day, saying in David, To day, after so long a time; as it is said,

To day if ye will hear his voice, harden not your hearts. 8 For if Jesus had given them rest, then would he not afterward have spoken of another day. 9 There remaineth therefore a rest to the people of God.

HEBREWS 4:10 XXX, 11
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11 Let us labour therefore to enter into that rest, lest any man fall after the same Example of unbelief.

HEBREWS 4:12 XXX, 13 XXX
12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. 13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. 15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

January 11, 2008
Ecclesiastes :
6,7 All the labour of man is for his mouth, and yet the appetite is not filled. 6,8 For what advantage hath the wise more than the fool? or the poor man that hath understanding, in walking before the living? 6,9 Better is the seeing of the eyes than the wandering of the desire; this also is vanity and a striving after wind. 6,10 Whatsoever cometh into being, the name thereof was given long ago, and it is foreknown what man is; neither can he contend with Him that is mightier than he. 6,11 Seeing there are many words that increase vanity, what is man the better? 6,12 For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun? 7,1 A good name is better than precious oil; and the day of death than the day of one's birth. 7,2 It is better to go to the house of mourning, than to go to the house of feasting; for that is the end of all men, and the living will lay it to his heart. 7,3 Vexation is better than laughter; for by the sadness of the countenance the heart may be gladdened. 7,4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 7,5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools. 7,6 For as the crackling of thorns under a pot, so is the laughter of the fool; this also is vanity. 7,7 Surely oppression turneth a wise man into a fool; and a gift destroyeth the understanding. 7,8 Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit. 7,9 Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools. 7,10 Say not thou: 'How was it that the former days were better than these?' for it is not out of wisdom that thou inquires concerning this.
7,11 Wisdom is good with an inheritance, yea, a profit to them that see the sun. 7,12 For wisdom is a defence, even as money is a defence; but the Excellency of knowledge is, that wisdom preserveth the life of him that hath it. 7,13 Consider the work of God; for who can make that straight, which He hath made crooked? 7,14 In the day of prosperity be joyful, and in the day of adversity consider; God hath made even the one as well as the other, to the end that man should find nothing after him. 7,15 All things have I seen in the days of my vanity; there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing. 7,16 Be not righteous overmuch; neither make thyself over wise; why shouldest thou destroy thyself? 7,17 Be not overmuch wicked, neither be thou foolish; why shouldest thou die before thy time? 7,18 It is good that thou shouldest take hold of the one; yea, also from the other withdraw not thy hand; for he that feareth God shall discharge himself of them all. 7,19 Wisdom is a stronghold to the wise man more than ten rulers that are in a city. 7,20 For there is not a righteous man upon earth, that doeth good, and sinneth not. 7,21 Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee; 7,22 for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others. 7,23 All this have I tried by wisdom; I said: 'I will get wisdom'; but it was far from me. 7,24 That which is far off, and exceeding deep; who can find it out? 7,25 I turned about, and applied my heart to know and to search out, and to seek wisdom and the reason of things, and to know wickedness to be folly, and foolishness to be madness;

7,26 and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands; whoso pleaseth God shall escape from her; but the sinner shall be taken by her. 7,27 Behold, this have I found, saith Koheleth, adding one thing to another, to find out the account; 7,28 which yet my soul sought, but I found not; one man among a thousand have I found; but a woman among all those have I not found. 7,29 Behold, this only have I found, that God made man upright; but they have sought out many inventions. 8,1 Who is as the wise man? and who knoweth the interpretation of a thing? A man's wisdom maketh his face to shine, and the boldness of his face is changed. 8,2 I [counsel thee]: keep the king's command, and that in regard of the oath of God. 8,3 Be not hasty to go out of his presence; stand not in an evil thing; for he doeth whatsoever pleaseth him. 8,4 Forasmuch as the king's word hath power; and who may say unto him: 'What doest thou?' 8,5 Whoso keepeth the commandment shall know no evil thing; and a wise man's heart discerneth time and judgment. 8,6 For to every matter there is a time and judgment; for the evil of man is great upon him. 8,7 For he knoweth not that which shall be; for even when it cometh to pass, who shall declare it unto him?

8,8 There is no man that hath power over the wind to retain the wind; neither hath he power over the day of death; and there is no discharge in war; neither shall wickedness deliver him that is given to it. 8,9 All this have I seen, even applied my heart thereto, whatever the work that is done under the sun; what time one man had power over another to his hurt. 8,10 And so I saw the wicked buried, and they entered into their rest; but they that had done right went away from the holy place, and were forgotten in the city; this also is vanity. 8,11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil; 8,12 because a sinner doeth evil a hundred times, and prolongeth his days--though yet I know that it shall be well with them that fear God, that fear before Him;

ECCLESIASTES 8,13 but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow, because he feareth not before God. 8,14 There is a vanity which is done upon the earth: that there are righteous men, unto whom it happeneth according to the work of the wicked; again, there are wicked men, to whom it happeneth according to the work of the righteous--I said that this also is vanity. 8,15 So I commended mirth, that a man hath no better thing under the sun, than to eat, and to drink, and to be merry, and that this should accompany him in his labour all the days of his life which God hath given him under the sun. 8,16 When I applied my heart to know wisdom, and to see the business that is done upon the earth--for neither day nor night do men see sleep with their eyes-- 8,17 then I beheld all the work of God, that man cannot find out the work that is done under the sun; because though a man labour to seek it out, yet he shall not find it; yea further, though a wise man think to know it, yet shall he not be able to find it.

ECCLESIASTES 9,1 For all this I laid to my heart, even to make clear all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them. 9,2 All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath. 9,3 This is an evil in all that is done under the sun, that there is one event unto all; yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. 9,4 For to him that is joined to all the living there is hope; for a living dog is better than a dead lion. 9,5 For the living know that they shall die; but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. 9,6 As well their love, as their hatred and their envy, is long ago perished; neither have they any more a portion for ever in any thing that is done under the sun. 9,7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works. 9,8 Let thy garments be always white; and let thy head lack no oil. 9,9 Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou labours under the sun. 9,10 Whatsoever thy hand attained to do by thy strength, that do; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. {S} 9,11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 9,12 For man also knoweth not his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them. 9,13 This also have I seen as wisdom under the sun, and it seemed great unto me: 9,14 there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it; 9,15 now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man. 9,16 Then said I: 'Wisdom is better than strength; nevertheless the poor man's wisdom is despised, and his words are not heard.' 9,17 The words of the wise spoken in quiet are more acceptable than the cry of a ruler among fools. 9,18 Wisdom is better than weapons of war; but one sinner destroyeth much good. 10,1 Dead flies make the ointment of the perfumer fetid and putrid; so doth a little folly outweigh wisdom and honour. 10,2 A wise man's understanding is at his right hand; but a fool's understanding at his left. 10,3 Yea also, when a fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool. 10,4 If the spirit of the ruler rise up against thee, leave not thy place; for gentleness allayeth great offences. 10,5 There is an evil which I have seen under the sun, like an error which proceedeth from a ruler: 10,6 Folly is set on great heights, and the rich sit in low place. 10,7 I have seen servants upon horses, and princes walking as servants upon the earth. 10,8 He that diggeth a pit shall fall into it; and whoso breaketh through a fence, a serpent shall bite him. 10,9 Whoso quarried stones shall be hurt therewith; and he that cleaveth wood is endangered thereby. 10,10 If the iron be blunt, and one do not whet the edge, then must he put to more strength; but wisdom is profitable to direct. 10,11 If the serpent bite before it is charmed, then the charmer hath no advantage. 10,12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. 10,13 The beginning of the words of his mouth is foolishness; and the end of his talk is grievous madness. 10,14 A fool also multiplieth words; yet man knoweth not what shall be; and that which shall be after him, who can tell him? 10,15 The labour of fools wearieth every one of them, for he knoweth not how to go to the city. 10,16 Woe to thee, O land, when thy king is a boy, and thy princes feast in the morning! 10,17 Happy art thou, O land, when thy king is a free man, and thy princes eat in due season, in strength, and not in drunkenness! 10,18 By slothfulness the rafters sink in; and through idleness of the hands the house leaked. 10,19 A feast is made for laughter, and wine maketh glad the life; and money answereth all things. 10,20 Curse not the king, no, not in thy thought, and curse not the rich in thy bedchamber; for a bird of the air shall carry the voice, and that which hath wings shall tell the matter. 11,1 Cast thy bread upon the waters, for thou shalt find it after many days. 11,2 Divide a portion into seven, yea, even into eight; for thou knowest not what evil shall be upon the earth. 11,3 If the clouds be full of rain, they empty themselves upon the earth; and if a tree fall in the south, or in the north, in the place where the tree falleth, there shall it be. 11,4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. 11,5 As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all things. 11,6 In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good. 11,7 And the light is sweet, and a pleasant thing it is for the eyes to behold the sun. 11,8 For if a man live many years, let him rejoice in them all, and remember the days of darkness, for they shall be many. All that cometh is vanity. 11,9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment. 11,10 Therefore remove vexation from thy heart, and put away evil from thy flesh; for childhood and youth are vanity. 12,1 Remember then thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say: 'I have no pleasure in them'; 12,2 Before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain; 12,3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out shall be darkened in the windows, 12,4 And the doors shall be shut in the street, when the sound of the grinding is low; and one shall start up at the voice of a bird, and all the daughters of music shall be brought low; 12,5 Also when they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall drag itself along, and the caper berry shall fail; because man goeth to his long home, and the mourners go about the streets; 12,6 Before the silver cord is snapped asunder, and the golden bowl is shattered, and the pitcher is broken at the fountain, and the wheel falleth shattered, into the pit; 12,7 And the dust returneth to the earth as it was, and the spirit returneth unto God who gave it. 12,8 Vanity of vanities, saith Koheleth; all is vanity. 12,9 And besides that Koheleth was wise, he also taught the people knowledge; yea, he pondered, and sought out, and set in order many proverbs. 12,10 Koheleth sought to find out words of delight, and that which was written uprightly, even words of truth. 12,11 The words of the wise are as goads, and as nails well fastened are those that are composed in collections; they are given from one shepherd. 12,12 And furthermore, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh. 12,13 The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man. 12,14 For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil. {P}
†
Song of Songs, which is Solomon’s
1 The song of songs, which is Solomon's. 2 Let him kiss me with the kisses of his mouth--for thy love is better than wine. 3 Thine ointments have a goodly fragrance; thy name is as ointment poured forth; therefore do the maidens love thee. 4 Draw me, we will run after thee; the king hath brought me into his chambers; we will be glad and rejoice in thee, we will find thy love more fragrant than wine! sincerely do they love thee. {P}
5 'I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon. 6 Look not upon me, that I am swarthy, that the sun hath tanned me; my mother's sons were incensed against me, they made me keeper of the vineyards; but mine own vineyard have I not kept.' 7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon; for why should I be as one that veiled herself beside the flocks of thy companions? 8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock and feed thy kids, beside the shepherds' tents. {P}
9 I have compared thee, O my love, to a steed in Pharaoh's chariots. 10 Thy cheeks are comely with circlets, thy neck with beads. 11 We will make thee circlets of gold with studs of silver. 12 While the king sat at his table, my spikenard sent forth its fragrance. 13 My beloved is unto me as a bag of myrrh, that lieth betwixt my breasts. 14 My beloved is unto me as a cluster of henna in the vineyards of En-gedi. {S} 15 Behold, thou art fair, my love; behold, thou art fair; thine eyes are as doves. 16 Behold, thou art fair, my beloved, yea, pleasant; also our couch is leafy. 17 The beams of our houses are cedars, and our panels are cypresses.
Song of Songs Chapter 2
1 I am a rose of Sharon, a lily of the valleys. 2 As a lily among thorns, so is my love among the daughters. 3 As an apple-tree among the trees of the wood, so is my beloved among the sons. Under its shadow I delighted to sit, and its fruit was sweet to my taste. 4 He hath brought me to the banqueting-house, and his banner over me is love. 5 'Stay ye me with dainties, refresh me with apples; for I am love-sick.' 6 Let his left hand be under my head, and his right hand embrace me. 7 'I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please.' {S} 8 Hark! my beloved! behold, he cometh, leaping upon the mountains, skipping upon the hills. 9 My beloved is like a gazelle or a young hart; behold, he standeth behind our wall, he looketh in through the windows, he peered through the lattice. 10 My beloved spoke, and said unto me: 'Rise up, my love, my fair one, and come away. 11 For, lo, the winter is past, the rain is over and gone; 12 The flowers appear on the earth; the time of singing is come, and the voice of the turtle is heard in our land; 13 The fig-tree putteth forth her green figs, and the vines in blossom give forth their fragrance. Arise, my love, my fair one, and come away. {S} 14 O my dove, that art in the clefts of the rock, in the covert of the cliff, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.' {S} 15 'Take us the foxes, the little foxes, that spoil the vineyards; for our vineyards are in blossom.' 16 My beloved is mine, and I am his, that feedeth among the lilies. 17 Until the day breathe, and the shadows flee away, turn, my beloved, and be thou like a gazelle or a young hart upon the mountains of spices. {S}
Song of Songs Chapter 3,
1 By night on my bed I sought him whom my soul loveth; I sought him, but I found him not. 2 'I will rise now, and go about the city, in the streets and in the broad ways, I will seek him whom my soul loveth.' I sought him, but I found him not. 3 The watchmen that go about the city found me: 'Saw ye him whom my soul loveth?' 4 Scarce had I passed from them, when I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me. 5 'I adjure you, O daughters of Jerusalem, by the gazelles, and by the hinds of the field, that ye awaken not, nor stir up love, until it please.' {S} 6 Who is this that cometh up out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? 7 Behold, it is the litter of Solomon; threescore mighty men are about it, of the mighty men of Israel. 8 They all handle the sword, and are expert in war; every man hath his sword upon his thigh, because of dread in the night. {S} 9 King Solomon made himself a palanquin of the wood of Lebanon. 10 He made the pillars thereof of silver, the top thereof of gold, the seat of it of purple, the inside thereof being inlaid with love, from the daughters of Jerusalem. 11 Go forth, O ye daughters of Zion, and gaze upon king Solomon, even upon the crown wherewith his mother hath crowned him in the day of his espousals, and in the day of the gladness of his heart. {S}
Song of Songs Chapter 4
1 Behold, thou art fair, my love; behold, thou art fair; thine eyes are as doves behind thy veil; thy hair is as a flock of goats, that trail down from mount Gilead. 2 Thy teeth are like a flock of ewes all shaped alike, which are come up from the washing; whereof all are paired, and none failed among them. 3 Thy lips are like a thread of scarlet, and thy mouth is comely; thy temples are like a pomegranate split open behind thy veil. 4 Thy neck is like the tower of David builded with turrets, whereon there hang a thousand shields, all the armour of the mighty men. 5 Thy two breasts are like two fawns that are twins of a gazelle, which feed among the lilies. 6 Until the day breathe, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense. 7 Thou art all fair, my love; and there is no spot in thee. {S} 8 Come with me from Lebanon, my bride, with me from Lebanon; look from the top of Amana, from the top of Senir and Hermon, from the lions' dens, from the mountains of the leopards. 9 Thou hast ravished my heart, my sister, my bride; thou hast ravished my heart with one of thine eyes, with one bead of thy necklace. 10 How fair is thy love, my sister, my bride! how much better is thy love than wine! and the smell of thine ointments than all manner of spices! 11 Thy lips, O my bride, drop honey--honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon. {S} 12 A garden shut up is my sister, my bride; a spring shut up, a fountain sealed. 13 Thy shoots are a park of pomegranates, with precious fruits; henna with spikenard plants, 14 Spikenard and saffron, calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices. 15 Thou art a fountain of gardens, a well of living waters, and flowing streams from Lebanon. 16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his precious fruits.
Song of Songs Chapter 5
1 I am come into my garden, my sister, my bride; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, O beloved. {S} 2 I sleep, but my heart waketh; Hark! my beloved knocketh: 'Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, my locks with the drops of the night.' 3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them? 4 My beloved put in his hand by the hole of the door, and my heart was moved for him. 5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with flowing myrrh, upon the handles of the bar. 6 I opened to my beloved; but my beloved had turned away, and was gone. My soul failed me when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer. 7 The watchmen that go about the city found me, they smote me, they wounded me; the keepers of the walls took away my mantle from me. 8 'I adjure you, O daughters of Jerusalem, if ye find my beloved, what will ye tell him? that I am love-sick.' 9 'What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, that thou dost so adjure us?' 10 'My beloved is white and ruddy, pre-eminent above ten thousand. 11 His head is as the most fine gold, his locks are curled, and black as a raven. 12 His eyes are like doves beside the water-brooks; washed with milk, and fitly set. 13 His cheeks are as a bed of spices, as banks of sweet herbs; his lips are as lilies, dropping with flowing myrrh. 14 His hands are as rods of gold set with beryl; his body is as polished ivory overlaid with sapphires. 15 His legs are as pillars of marble, set upon sockets of fine gold; his aspect is like Lebanon, excellent as the cedars. 16 His mouth is most sweet; yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.'
6,1 'Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, that we may seek him with thee?' 6,2 'My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. 6,3 I am my beloved's, and my beloved is mine, that feedeth among the lilies.' {S} 6,4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. 6,5 Turn away thine eyes from me, for they have overcome me. Thy hair is as a flock of goats, that trail down from Gilead. 6,6 Thy teeth are like a flock of ewes, which are come up from the washing; whereof all are paired, and none faileth among them. 6,7 Thy temples are like a pomegranate split open behind thy veil. 6,8 There are threescore queens, and fourscore concubines, and maidens without number. 6,9 My dove, my undefiled, is but one; she is the only one of her mother; she is the choice one of her that bore her. The daughters saw her, and called her happy; yea, the queens and the concubines, and they praised her. {S} 6,10 Who is she that looketh forth as the dawn, fair as the moon, clear as the sun, terrible as an army with banners? {S} 6,11 I went down into the garden of nuts, to look at the green plants of the valley, to see whether the vine budded, and the pomegranates were in flower. 6,12 Before I was aware, my soul set me upon the chariots of my princely people. 7,1 Return, return, O Shulammite; Return, return, that we may look upon thee. What will ye see in the Shulammite? As it were a dance of two companies. 7,2 How beautiful are thy steps in sandals, O prince's daughter! The roundings of thy thighs are like the links of a chain, the work of the hands of a skilled workman. 7,3 Thy navel is like a round goblet, wherein no mingled wine is wanting; thy belly is like a heap of wheat set about with lilies. 7,4 Thy two breasts are like two fawns that are twins of a gazelle. 7,5 Thy neck is as a tower of ivory; thine eyes as the pools in Heshbon, by the gate of Bath-rabbim; thy nose is like the tower of Lebanon which looketh toward Damascus. 7,6 Thy head upon thee is like Carmel, and the hair of thy head like purple; the king is held captive in the tresses thereof. 7,7 How fair and how pleasant art thou, O love, for delights! 7,8 This thy stature is like to a palm-tree, and thy breasts to clusters of grapes. 7,9 I said: 'I will climb up into the palm-tree, I will take hold of the branches thereof; and let thy breasts be as clusters of the vine, and the smell of thy countenance like apples; 7,10 And the roof of thy mouth like the best wine, that glideth down smoothly for my beloved, moving gently the lips of those that are asleep.' 7,11 I am my beloved's, and his desire is toward me. {S} 7,12 Come, my beloved, let us go forth into the field; let us lodge in the villages. 7,13 Let us get up early to the vineyards; let us see whether the vine hath budded, whether the vine-blossom be opened, and the pomegranates be in flower; there will I give thee my love. 7,14 The mandrakes give forth fragrance, and at our doors are all manner of precious fruits, new and old, which I have laid up for thee, O my beloved. 8,1 Oh that thou wert as my brother, that sucked the breasts of my mother! When I should find thee without, I would kiss thee; yea, and none would despise me. 8,2 I would lead thee, and bring thee into my mother's house, that thou mightest instruct me; I would cause thee to drink of spiced wine, of the juice of my pomegranate. 8,3 His left hand should be under my head, and his right hand should embrace me. 8,4 'I adjure you, O daughters of Jerusalem: Why should ye awaken, or stir up love, until it please?' {S} 8,5 Who is this that cometh up from the wilderness, leaning upon her beloved? Under the apple-tree I awakened thee; there thy mother was in travail with thee; there was she in travail and brought thee forth. 8,6 Set me as a seal upon thy heart, as a seal upon thine arm; for love is strong as death, jealousy is cruel as the grave; the flashes thereof are flashes of fire, a very flame of the LORD. 8,7 Many waters cannot quench love, neither can the floods drown it; if a man would give all the substance of his house for love, he would utterly be contemned. {S} 8,8 We have a little sister, and she hath no breasts; what shall we do for our sister in the day when she shall be spoken for? 8,9 If she be a wall, we will build upon her a turret of silver; and if she be a door, we will enclose her with boards of cedar. 8,10 I am a wall, and my breasts like the towers thereof; then was I in his eyes as one that found peace. {P}
8,11 Solomon had a vineyard at Baal-hamon; he gave over the vineyard unto keepers; every one for the fruit thereof brought in a thousand pieces of silver. 8,12 My vineyard, which is mine, is before me; thou, O Solomon, shalt have the thousand, and those that keep the fruit thereof two hundred. 8,13 Thou that dwellest in the gardens, the companions hearken for thy voice: 'Cause me to hear it.' 8,14 Make haste, my beloved, and be thou like to a gazelle or to a young hart upon the mountains of spices. {P}
†
Isaiah 1:, 2, 3, 4, 5, 6, 7 Hear ye, all rebels who speak today as false prophets, all Israel with Judah…
1,1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. 1,2 Hear, O heavens, and give ear, O earth, for the LORD hath spoken: Children I have reared, and brought up, and they have rebelled against Me. 1,3 The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, My people doth not consider.
Hear ye, all full of sin, ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly; they have forsaken the LORD, ye have contemned the HOLY one of Israel, ye are turned Backward.
1,4 Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly; they have forsaken the LORD, they have contemned the Holy One of Israel, they are turned away backward.
ISAIAH 1,5 On what part will ye yet be stricken, seeing ye stray away more and more? The whole head is sick, and the whole heart faint; 1,6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been pressed, neither bound up, neither mollified with oil.
1,7 Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by floods. 1,8 And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. 1,9 except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah. {P}
WOES TO THEE REBELS, FALSE PROPHETS, YE RULERS OF SODOM TODAY; GIVE EAR UNTO THE LAW OF OUR GOD, YE PEOPLE OF GOMORRAH IN ALL LANDS TODAY.
1,10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
BEHOLD ALL YOUR WORKS; WORKS OF YOUR OWN HANDS ARE NOT UNTO ME SAITH THE LORD; I DELIGHT NOT IN THE BLOOD OF BULLOCKS, OR OF LAMBS, OR OF HE-GOATS.
1,11 To what purpose is the multitude of your sacrifices unto Me? saith the LORD; I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
WOES TO THEE WHO TRAMPLE MY COURTS, MY SANCTUARY, MY SALVATION GOSPEL IS A SANCTUARY, MY MANTLE UPON MY CHILDREN A SANCTUARY, MY NAME A SANCTUARY, MY RAISED FROM THE DEAD A SANCTUARY, MY TEMPLE WORSHIPERS PRAISING ME A LIVING SANCTUARY.
1,12 When ye come to appear before Me, who hath required this at your hand, to trample My courts?
WICKED SERVANTS WHO IN YOUR FALSE WAY BRING VAIN OBLATIONS; ABOMINATIONS…
1,13 Bring no more vain oblations; it is an offering of abomination unto Me; new moon and sabbath, the holding of convocations--I cannot endure iniquity along with the solemn assembly.
THUS SAITH THE LORD MY SOUL HATETH YOUR BIRTHDAYS, YOUR APPOINTED SEASONS, YOUR FEAST DAYS NOT OF ME, THEY ARE A BURDEN UNTO ME; I AM WEARY TO BEAR THEM.
1,14 Your new moons and your appointed seasons My soul hateth; they are a burden unto Me; I am weary to bear them.
HEAR YE, FALLEN REBELS, ALL SPEAKING TODAY ARE FALSE PROPHETS FOR YE SPEAK NOT MY GOSPEL OF PEACE.
WHEN YE SPREAD FORTH YOUR HANDS, I WILL HIDE MINE EYES FROM YOU;
1,15 And when ye spread forth your hands, I will hide Mine eyes from you;
WHEN YE MAKE MANY PRAYERS, I WILL NOT HEAR; YOUR HANDS ARE FULL OF INNOCENT BLOOD; REPENT THAT MY SON MAY WASH YOU CLEAN, CEASE YE TO DO EVIL.
yea, when ye make many prayers, I will not hear; your hands are full of blood. 1,16 Wash you, make you clean, put away the evil of your doings from before Mine eyes, cease to do evil;
REPENT LEARN TO DO WELL; SEEK JUSTICE, RELIEVE THE OPPRESSED, JUDGE THE FATHERLESS, PLEAD FOR THE WIDOW.
1,17 Learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. {S} 1,18 Come now, and let us reason together, saith the LORD; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 1,19 If ye be willing and obedient, ye shall eat the good of the land; 1,20 But if ye refuse and rebel,
ye shall be devoured with the sword; for the mouth of the LORD hath spoken. {P}
WOES TO THEE LEADERS, PASTORS, SHEPHERDS, ALL CALLED AS GOVERNMENT, REBELS, AND ALL FALSE PROPHETS YE ARE TODAY SHALL BE KNOW AS GPR’S HEREIN.
1,21 How is the faithful city become a harlot! She that was full of justice, righteousness lodged in her, but now murderers. 1,22 Thy silver is become dross, thy wine mixed with water. 1,23 Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards; they judge not the fatherless, neither doth the cause of the widow come unto them. {S}
EXECUTIONS ORDERED OF GOD: YE ARE ALL ENEMIES OF THE LORD OF HOSTS, THE MIGHTY ONE OF ISRAEL TODAY IN ALL THE WORLD ESPECIALLY CALIFORNIA AND THE US STATES, ALL STATES ENTITIES, ALL WHO DOTE UPON THEM, ALL WHO PROFIT IN THEIR TRAFFICKING OF SOULS AND MEN SLAVES FOR PROFIT, ALL STATE WORSHIPERS SHALL BE ALSO KNOW AS GPR’S HEREIN.
1,24 Therefore saith the Lord, the LORD of hosts, the Mighty One of Israel: Ah, I will ease Me of Mine adversaries, and avenge Me of Mine enemies; 1,25 And I will turn My hand upon thee, and purge away thy dross as with lye, and will take away all thine alloy; 1,26 And I will restore thy judges as at the first, and thy counsellors as at the beginning; afterward thou shalt be called the city of righteousness, the faithful city. 1,27 Zion shall be redeemed with justice, and they that return of her with righteousness.
EXECUTIONS SET; THE DESTRUCTION OF THE TRANSGRESSORS AND THE SINNERS SHALL BE TOGETHER, AND THEY THAT FORSAKE THE LORD SHALL BE CONSUMED AND VANQUISHED.
1,28 But the destruction of the transgressors and the sinners shall be together, and they that forsake the LORD shall be consumed.
ISAIAH 1:29 BEHOLD YOUR PLAGUES TODAY UPON ALL OF YOU, BURNED UP AND NONE SHALL QUENCH THEM.
1,29 For they shall be ashamed of the terebinths which ye have desired, and ye shall be confounded for the gardens that ye have chosen. 1,30 For ye shall be as a terebinth whose leaf fadeth, and as a garden that hath no water. 1,31 And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them. {P}
ISAIAH 2,1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2,2 And it shall come to pass in the end of days, that the mountain of the LORD'S house shall be established as the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 2,3 And many peoples shall go and say: 'Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.'
For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
2,4 And He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more. {P}
WOES TO THEE WHO PRACTICE SOOTHSAYING, WITCHCRAFTS, DIVINATIONS AGAINST MINE ANOINTED MANTLE, THE GOSPEL OF CHRIST ON MINE ANOINTED SERVANTS.
2,5 O house of Jacob, come ye, and let us walk in the light of the LORD.
FOR YE REBELS, AS FALSE PROPHETS TODAY HAVE FORSAKEN THY PEOPLE, WITH SOOTHSAYERS LIKE THE PHILISTINES, AND THEY PLEASE YOURSELVES IN THE BROOD OF ALIENS.
2,6 For Thou hast forsaken Thy people the house of Jacob; for they are replenished from the east, and with soothsayers like the Philistines, and they please themselves in the brood of aliens. 2,7 Their land also is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.
YOUR LANDS ARE FULL OF GOLD AND SILVER OFFERED TO IDOLS, EVERY ONE WORSHIPPED THE WORK OF HIS OWN HANDS, THAT WHICH YOUR OWN FINGERS HAVE MADE.
2,8 Their land also is full of idols; every one worshippeth the work of his own hands, that which his own fingers have made. 2,9 And man boweth down, and man lowereth himself; and Thou canst not bear with them.
RUN AND HIDE FROM BEFORE THE TERROR OF THE LORD THIS DAY COME, FROM THE GLORY OF HIS MAJESTY.
2,10 Enter into the rock, and hide thee in the dust, from before the terror of the LORD, and from the glory of His majesty. 2,11 The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day. {P}
2,12 For the LORD of hosts hath a day upon all that is proud and lofty, and upon all that is lifted up, and it shall be brought low; 2,13 And upon all the cedars of Lebanon that are high and lifted up, and upon all the oaks of Bashan; 2,14 And upon all the high mountains, and upon all the hills that are lifted up; 2,15 And upon every lofty tower, and upon every fortified wall; 2,16 And upon all the ships of Tarshish, and upon all delightful imagery. 2,17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and the LORD alone shall be exalted in that day.
2,18 And the idols shall utterly pass away.
YE SHALL PRAY FOR DEATH YET IT ELUDES YOU.
ISAIAH 2,19 And men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of the LORD, and from the glory of His majesty, when He ariseth to shake mightily the earth. 2,20 In that day a man shall cast away his idols of silver, and his idols of gold, which they made for themselves to worship, to the moles and to the bats; 2,21 To go into the clefts of the rocks, and into the crevices of the crags, from before the terror of the LORD, and from the glory of His majesty, when he ariseth to shake mightily the earth. 2,22 Cease ye from man, in whose nostrils is a breath; for how little is he to be accounted! {P}
BEHOLD THE PLAGUES OF EGYPT ARE UPON YOU THIS DAY.
ISAIAH 3,1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah stay and staff, every stay of bread, and every stay of water; 3,2 The mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder; 3,3 The captain of fifty, and the man of rank, and the counsellor, and the cunning charmer, and the skilful enchanter.
3,4 And I will give children to be their princes, and babes shall rule over them.
WOES TO THEE WHO OPPRESS MINE ANOINTED IN THIS DAY OF MANY PLAGUES OF OPPRESSIONS.
3,5 And the people shall oppress one another, every man his fellow, and every man his neighbour; the child shall behave insolently against the aged, and the base against the honourable,
WOES TO THEE WHO HAVE TAKEN HOLD OF YOUR BROTHERS HOUSE, THE HOUSE THAT I THROUGH HIM CERTIFIED UNTO THE WORK OF GOD UNTO SALVATION.
3,6 For a man shall take hold of his brother of the house of his father: 'Thou hast a mantle, be thou our ruler, and let this ruin be under thy hand.' 3,7 In that day shall he swear, saying: 'I will not be a healer; for in my house is neither bread nor a mantle; ye shall not make me ruler of a people.' 3,8 For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against the LORD, to provoke the eyes of His glory.
3,9 The show of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have wrought evil unto themselves. 3,10 Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings. 3,11 Woe unto the wicked! it shall be ill with him; for the work of his hands shall be done to him.
WOES TO THEE WOMAN WHO RULE OVER MY PEOPLE, FOR YE CAUSE ALL TO ERR, AND DESTROY THE WAY OF THE RIGHT PATHS, DESTROYING ALL YOUR PATHS, FOR THEY ALL LEAD TO DESTRUCTION.
3,12 As for My people, a babe is their master, and women rule over them. O My people, they that lead thee cause thee to err, and destroy the way of thy paths. {P}

BEHOLD THE LORD IS STANDING UP, TO PLEAD AND TO JUDGE ALL PEOPLES.
3,13 The LORD standeth up to plead, and standeth to judge the peoples.
HOW WILL YE REBELS ESCAPE THE JUDGMENT OF THE LORD.
ISAIAH 3,14 The LORD will enter into judgment with the elders of His people, and the princes thereof:
'It is ye that have eaten up the vineyard; the spoil of the poor is in your houses; 3,15 What mean ye that ye crush My people, and grind the face of the poor?' saith the Lord, the GOD of hosts. {S} 3,16 Moreover the LORD said: Because the daughters of Zion are haughty, and walk with stretched-forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet;
ALL WOMEN WHO USURP GOD AND RULE OVER MINE ANOINTED SMITTEN WITH A SCAB THE CROWN OF THE HEAD OF THE DAUGHTERS OF ZION, AND THE LORD EXPOSES YOUR WICKEDNESS, LAYING BARE THEIR SECRET PARTS.
3,17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will lay bare their secret parts. {S}
WOES TO THEE WHO HIDE AND PAINT TO HIDE, LIE TO HIDE, WHO ARE HIDDEN IN LIES, CLOAKED OF HELLS CURRENCIES.
3,18 In that day the Lord will take away the bravery of their anklets, and the fillets, and the crescents; 3,19 the pendants, and the bracelets, and the veils; 3,20 the head tires, and the armlets, and the sashes, and the corselets, and the amulets; 3,21 the rings, and the nose-jewels; 3,22 the aprons, and the mantelets, and the cloaks, and the girdles; 3,23 and the gauze robes, and the fine linen, and the turbans, and the mantles.
YOU ARE MINGLED WITH THE FOULS OF THE AIR, ROTTENNESS, SMELLS THAT ALL WHO KNOW ME MAY RUN FROM YOUR PRESENCE.
3,24 And it shall come to pass, that instead of sweet spices there shall be rottenness; and instead of a girdle rags; and instead of curled hair baldness; and instead of a stomacher a girding of sackcloth; branding instead of beauty. 3,25 Thy men shall fall by the sword, and thy mighty in the war. ISAIAH 3,26 And her gates shall lament and mourn; and utterly bereft she shall sit upon the ground.
ISAIAH 4,1 And seven women shall take hold of one man in that day, saying: 'We will eat our own bread, and wear our own apparel; only let us be called by thy name; take thou away our reproach.'
{S} 4,2 In that day shall the growth of the LORD be beautiful and glorious, and the fruit of the land excellent and comely for them that are escaped of Israel. 4,3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written unto life in Jerusalem;
BEHOLD THE SPIRIT OF JUDGMENT AND THE SPIRIT OF DESTRUCTION COME.

BEHOLD THE LORD SHALL WASH AWAY THE FILTH OF THE DAUGHTERS; ALL REBELS, ALL FALSE PROPHETS IN THEIR OWN WAYS, DAVID T. WITH NANCY AND ALL AS THEY DO.
4,4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of judgment, and by the spirit of destruction.
4,5 And the LORD will create over the whole habitation of mount Zion, and over her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory shall be a canopy.
4,6 And there shall be a pavilion for a shadow in the day-time from the heat, and for a refuge and for a covert from storm and from rain. {P}
ISAIAH 5,1 Let me sing of my well-beloved, a song of my beloved touching his vineyard. My well-beloved had a vineyard in a very fruitful hill; 5,2 And he digged it, and cleared it of stones, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a vat therein; and he looked that it should bring forth grapes, and it brought forth wild grapes. 5,3 And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard. 5,4 What could have been done more to my vineyard, that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 5,5 And now come, I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; I will break down the fence thereof, and it shall be trodden down; 5,6 And I will lay it waste: it shall not be pruned nor hoed, but there shall come up briers and thorns; I will also command the clouds that they rain no rain upon it. 5,7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah the plant of His delight; and He looked for justice, but behold violence; for righteousness, but behold a cry. {P}
5,8 Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land! 5,9 In mine ears said the LORD of hosts: of a truth many houses shall be desolate, even great and fair, without inhabitant.
5,10 For ten acres of vineyard shall yield one bath, and the seed of a homer shall yield an ephah. {S}
5,11 Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them! 5,12 And the harp and the psaltery, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of the LORD, neither have they considered the operation of His hands.
5,13 Therefore My people are gone into captivity, for want of knowledge; and their honourable men are famished, and their multitude are parched with thirst. 5,14 Therefore the nether-world hath enlarged her desire, and opened her mouth without measure; and down goeth their glory, and their tumult, and their uproar, and he that rejoiceth among them. 5,15 And man is bowed down, and man is humbled, and the eyes of the lofty are humbled;
5,16 But the LORD of hosts is exalted through justice, and God the Holy One is sanctified through righteousness. 5,17 Then shall the lambs feed as in their pasture, and the waste places of the fat ones shall wanderers eat. {S} 5,18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope, 5,19 That say: 'Let Him make speed, let Him hasten His work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!' {P}
ISAIAH 5:20 WOES TO THE REBELS, GPR’S, ALL FALSE PROPHETS TODAY WHO CALL EVIL GOOD, AND GOOD EVIL; YE CHANGE DARKNESS INTO LIGHT, AND LIGHT INTO DARKNESS; THAT CHANGE BITTER INTO SWEET, AND SWEET INTO BITTER.
5,20 Woe unto them that call evil good, and good evil; that change darkness into light, and light into darkness; that change bitter into sweet, and sweet into bitter! {S}
WOES TO THEE LEADERS, RULERS, GPR’S, AND FALSE PROPHETS WHO ARE WISE IN YOUR OWN EYES, AND PRUDENT IN YOUR OWN SIGHT!
5,21 Woe unto them that are wise in their own eyes, and prudent in their own sight! {S} 5,22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink; 5,23 That justify the wicked for a reward, and take away the righteousness of the righteous from him! {P}
YE GIVE YOUR SONS AND DAUGHTERS OVER TO DAMNATION AND CURSES THIS DAY FOR ALL YOUR WICKED TRESPASSES AGAINST GOD AND HIS ANOINTED SERVANTS.
ISAIAH 5,24 Therefore as the tongue of fire devoureth the stubble, and as the chaff is consumed in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of the LORD of hosts, and contemned the word of the Holy One of Israel.
5,25 Therefore is the anger of the LORD kindled against His people, and He hath stretched forth His hand against them, and hath smitten them, and the hills did tremble, and their carcasses were as refuse in the midst of the streets.
For all this His anger is not turned away, but His hand is stretched out still.
HE GIVES THEE MANY WARNINGS FROM MANY THINGS ON EARTH; EVEN FROM OTHER FALLEN PEOPLES AND NATIONS CORRECTED IN THINE SIGHT, HURRICANES, TSUNAMI’S, EARTHQUAKES, RAIN THAT STOPPETH NOT TWO STORIES FLOODED, PESTILENCE, PLAGUES, AND FAMINES, DRAUGHT OF WATER, DRAUGHT OF DRINKABLE WATER.
5,26 And He will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth; and, behold, they shall come with speed swiftly;
MINE ANOINTED… WITH MINE HOSTS COME NOW
5,27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken; 5,28 Whose arrows are sharp, and all their bows bent; their horses' hoofs shall be counted like flint, and their wheels like a whirlwind; 5,29 Their roaring shall be like a lion, they shall roar like young lions, yea, they shall roar, and lay hold of the prey, and carry it away safe, and there shall be none to deliver. 5,30 And they shall roar against them in that day like the roaring of the sea; and if one look unto the land, behold darkness and distress, and the light is darkened in the skies thereof. {P}
ISAIAH 6,1 In the year that king Uzziah died I saw the Lord sitting upon a throne high and lifted up, and His train filled the temple. 6,2 Above Him stood the seraphim; each one had six wings: with twain he covered his face and with twain he covered his feet, and with twain he did fly. 6,3 And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; the whole earth is full of His glory. 6,4 And the posts of the door were moved at the voice of them that called, and the house was filled with smoke.
6,5 Then said I: Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the LORD of hosts. 6,6 Then flew unto me one of the seraphim, with a glowing stone in his hand, which he had taken with the tongs from off the altar; 6,7 and he touched my mouth with it, and said: Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin expiated. 6,8 And I heard the voice of the Lord, saying: Whom shall I send, and who will go for us? Then I said: 'Here am I; send me.'
6,9 And He said: 'Go, and tell this people: hear ye indeed, but understand not; and see ye indeed, but perceive not.
WOES TO THEE HARDENED IN THE HEART AS PHARAOH TODAY TO BE DESTROYED AS PHARAOH AND ALL WHO STAND WITH HIM IN EGYPT THIS DAY ON EARTH IN ALL NATIONS AS EGYPTIANS TODAY.
6,10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they, seeing with their eyes, and hearing with their ears, and understanding with their heart, return, and be healed.'
YE ARE HARDENED TO BE TAKEN OUT OF THE WAY, UNTIL ALL YOUR CITIES BE WASTE WITHOUT INHABITANT, AND HOUSES WITHOUT MAN, AND THE LAND BECOME UTTERLY WASTE; AS YE MEET SO SHALL YE BE MET.
ISAIAH 6,11 Then said I: 'Lord, how long?' And He answered: 'Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
REMOVED FAR AWAY FROM HIS HOLY SPIRIT, AND OUT OF THE WAY, PASSAGE WAY.
6,12 And the LORD have removed men far away, and the forsaken places be many in the midst of the land.
6,13 And if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.' {P}
ISAIAH 7,1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it; but could not prevail against it.
WHO IS CONFEDERATE TODAY AS ARAM WITH EPHRAIM?
7,2 And it was told the house of David, saying: 'Aram is confederate with Ephraim.' And his heart was moved, and the heart of his people, as the trees of the forest are moved with the wind. {S} 7,3 Then said the LORD unto Isaiah: 'Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fullers' field;
FOR MY SERVANTS WHO DO MY WORD, KEEP CALM, AND BE QUIET, FEAR NOT, NEITHER LET THY HEART BE FAINT. THE WICKED TWO AS TAILS OF SMOKING FIREBRANDS, FOR THE FIERCE ANGER OF REZIN AND ARAM, AND OF THE SON OF REMALIAH.
7,4 and say unto him: Keep calm, and be quiet; fear not, neither let thy heart be faint, because of these two tails of smoking firebrands, for the fierce anger of Rezin and Aram, and of the son of Remaliah.
HEAR YE, HEAR YE, ALL WHO FIGHT AGAINST GOD THIS DAY, YOUR COUNSEL SHALL BE DEFEATED AGAIN AND AGAIN.

WOES TO THEE REBELS, ALL FALSE PROPHETS AS NANCY WITH DAVID T. WHO COUNSELLED EVIL AGAINST GOD WITH ELISHA IN THIS DAY.
7,5 Because Aram hath counselled evil against thee, Ephraim also, and the son of Remaliah, saying: 7,6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set up a king in the midst of it, even the son of Tabeel; {P}
ISAIAH 7,7 thus saith the Lord GOD: It shall not stand, neither shall it come to pass. 7,8 For the head of Aram is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people; 7,9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not have faith, surely ye shall not be established.' {P}
ARAM= highness, magnificence, one that deceives; curse

EPHRAIM =fruitful; increasing

SON OF REMALIAH = the exaltation of the Lord

7,10 And the LORD spoke again unto Ahaz, saying: 7,11 'Ask thee a sign of the LORD thy God: ask it either in the depth, or in the height above.'
ISAIAH 7,12 But Ahaz said: 'I will not ask, neither will I try the LORD.'
7,13 And he said: 'Hear ye now, O house of David: Is it a small thing for you to weary men, that ye will weary my God also?
ISAIAH 7:14 FOR THE SIGN IS WITH MINE ANOINTED THIS DAY IN HIS MANTLE.
7,14 Therefore the Lord Himself shall give you a sign: behold, the young woman shall conceive, and bear a son, and shall call his name Immanuel. 7,15 Curd and honey shall he eat, when he knoweth to refuse the evil, and choose the good. 7,16 Yea, before the child shall know to refuse the evil, and choose the good, the land whose two kings thou hast a horror of shall be forsaken. 7,17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.' {P}
7,18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. 7,19 And they shall come, and shall rest all of them in the rugged valleys, and in the holes of the rocks, and upon all thorns, and upon all brambles.
A NEW PLAGUE, HAIR-LESS
ISAIAH 7,20 In that day shall the Lord shave with a razor that is hired in the parts beyond the River, even with the king of Assyria, the head and the hair of the feet; and it shall also sweep away the beard. {P}
7,21 And it shall come to pass in that day, that a man shall rear a young cow, and two sheep;

PROMISE OF GOD FOR HIS ANOINTED; IT SHALL COME TO PASS EVERY DAY, THE DAILY RATE OF BREAD.
7,22 and it shall come to pass, for the abundance of milk that they shall give, he shall eat curd; for curd and honey shall every one eat that is left in the midst of the land. {S}

THE CHURCH TODAY SHALL EVEN BE FOR BRIERS AND THORNS.
7,23 And it shall come to pass in that day, that every place, where there were a thousand vines at a thousand silverlings, shall even be for briers and thorns.
DELIVERED BY THE HAND OF GOD WITH HIS ARROWS AND WITH HIS BOW SHALL ONE COME THITHER; FOR ALL ARE BECOME BRIERS AND THORNS, ALL MEN, ESPECIALLY ALL WOMEN WEAKER MORE EASILY VILE VESSELS.
7,24 With arrows and with bow shall one come thither; because all the land shall become briers and thorns. 7,25 And all the hills that were digged with the mattock, thou shalt not come thither for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep. {P}

January 12, 2008
Proverbs
1,1 The proverbs of Solomon the son of David, king of Israel;
1,2 To know wisdom and instruction; to comprehend the words of understanding;
1,3 To receive the discipline of wisdom, justice, and right, and equity;
1,4 To give prudence to the simple, to the young man knowledge and discretion;
1,5 That the wise man may hear, and increase in learning, and the man of understanding may attain unto wise counsels;
1,6 To understand a proverb, and a figure; the words of the wise, and their dark sayings.
1,7 The fear of the LORD is the beginning of knowledge; but the foolish despise wisdom and discipline. {P}
1,8 Hear, my son, the instruction of thy father, and forsake not the teaching of thy mother;
1,9 For they shall be a chaplet of grace unto thy head, and chains about thy neck.
1,10 My son, if sinners entice thee, consent thou not.
1,11 If they say: 'Come with us, {N}
let us lie in wait for blood, let us lurk for the innocent without cause;
1,12 Let us swallow them up alive as the grave, and whole, as those that go down into the pit;
1,13 We shall find all precious substance, we shall fill our houses with spoil;
1,14 Cast in thy lot among us; let us all have one purse'--
1,15 My son, walk not thou in the way with them, restrain thy foot from their path;
1,16 For their feet run to evil, and they make haste to shed blood.
1,17 For in vain the net is spread in the eyes of any bird;
1,18 And these lie in wait for their own blood, they lurk for their own lives.
1,19 So are the ways of every one that is greedy of gain; it taketh away the life of the owners thereof.
1,20 Wisdom crieth aloud in the streets, she uttereth her voice in the broad places;
1,21 She calleth at the head of the noisy streets, at the entrances of the gates, in the city, she uttereth her words:
1,22 'How long, ye thoughtless, will ye love thoughtlessness? {N}
And how long will scorners delight them in scorning, and fools hate knowledge?
1,23 Turn you at my reproof; behold, I will pour out my spirit unto you, I will make known my words unto you.
1,24 Because I have called, and ye refused, I have stretched out my hand, and no man attended,
1,25 But ye have set at nought all my counsel, and would none of my reproof; PROVERBS 1,26 I also, in your calamity, will laugh, I will mock when your dread cometh;
1,27 When your dread cometh as a storm, and your calamity cometh on as a whirlwind; {N}
when trouble and distress come upon you.
1,28 Then will they call me, but I will not answer, they will seek me earnestly, but they shall not find me.
1,29 For that they hated knowledge, and did not choose the fear of the LORD;
1,30 They would none of my counsel, they despised all my reproof.
1,31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
1,32 For the waywardness of the thoughtless shall slay them, and the confidence of fools shall destroy them.
1,33 But whoso hearkeneth unto me shall dwell securely, and shall be quiet without fear of evil.' {P}
PROVERBS 2,1 My son, if thou wilt receive my words, and lay up my commandments with thee;
2,2 So that thou make thine ear attend unto wisdom, and thy heart incline to discernment;
2,3 Yea, if thou call for understanding, and lift up thy voice for discernment;
2,4 If thou seek her as silver, and search for her as for hid treasures;
2,5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.
2,6 For the LORD giveth wisdom, out of His mouth cometh knowledge and discernment;
2,7 He layeth up sound wisdom for the upright, He is a shield to them that walk in integrity;
2,8 That He may guard the paths of justice, and preserve the way of His godly ones.
2,9 Then shalt thou understand righteousness and justice, and equity, yea, every good path.
2,10 For wisdom shall enter into thy heart, and knowledge shall be pleasant unto thy soul;
2,11 Discretion shall watch over thee, discernment shall guard thee;
2,12 To deliver thee from the way of evil, from the men that speak froward things;
2,13 Who leave the paths of uprightness, to walk in the ways of darkness;
2,14 Who rejoice to do evil, and delight in the frowardness of evil;
2,15 Who are crooked in their ways, and perverse in their paths;
2,16 To deliver thee from the strange woman, even from the alien woman that maketh smooth her words;
2,17 That forsaketh the lord of her youth, and forgetteth the covenant of her God.
2,18 For her house sinketh down unto death, and her paths unto the shades;
2,19 None that go unto her return, neither do they attain unto the paths of life;
2,20 That thou mayest walk in the way of good men, and keep the paths of the righteous.
2,21 For the upright shall dwell in the land, and the whole-hearted shall remain in it.
2,22 But the wicked shall be cut off from the land, and the faithless shall be plucked up out of it. {P}
PROVERBS 3,1 My son, forget not my teaching; but let thy heart keep my commandments;
3,2 For length of days, and years of life, and peace, will they add to thee.
3,3 Let not kindness and truth forsake thee; {N}
bind them about thy neck, write them upon the table of thy heart;
3,4 So shalt thou find grace and good favour in the sight of God and man.
3,5 Trust in the LORD with all thy heart, and lean not upon thine own understanding.
3,6 In all thy ways acknowledge Him, and He will direct thy paths.
3,7 Be not wise in thine own eyes; fear the LORD, and depart from evil;
3,8 It shall be health to thy navel, and marrow to thy bones.
3,9 Honour the LORD with thy substance, and with the first-fruits of all thine increase;
3,10 So shall thy barns be filled with plenty, and thy vats shall overflow with new wine.
3,11 My son, despise not the chastening of the LORD, neither spurn thou His correction;
3,12 For whom the LORD loveth He correcteth, {N}
even as a father the son in whom he delighteth.
3,13 Happy is the man that findeth wisdom, and the man that obtaineth understanding.
3,14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
3,15 She is more precious than rubies; and all the things thou canst desire are not to be compared unto her.
3,16 Length of days is in her right hand; in her left hand are riches and honour.
3,17 Her ways are ways of pleasantness, and all her paths are peace.
3,18 She is a tree of life to them that lay hold upon her, and happy is every one that holdest her fast. {P}
3,19 The LORD by wisdom founded the earth; by understanding He established the heavens.
3,20 By His knowledge the depths were broken up, and the skies drop down the dew.
3,21 My son, let not them depart from thine eyes; keep sound wisdom and discretion;
3,22 So shall they be life unto thy soul, and grace to thy neck.
3,23 Then shalt thou walk in thy way securely, and thou shalt not dash thy foot.
3,24 When thou liest down, thou shalt not be afraid; yea, thou shalt lie down, and thy sleep shall be sweet.
3,25 Be not afraid of sudden terror, neither of the destruction of the wicked, when it cometh;
3,26 For the LORD will be thy confidence, and will keep thy foot from being caught.
3,27 Withhold not good from him to whom it is due, when it is in the power of thy hand to do it.
3,28 Say not unto thy neighbour: 'Go, and come again, and to-morrow I will give'; when thou hast it by thee.
3,29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
3,30 Strive not with a man without cause, if he have done thee no harm.
3,31 Envy thou not the man of violence, and choose none of his ways.
3,32 For the perverse is an abomination to the LORD; but His counsel is with the upright.
3,33 The curse of the LORD is in the house of the wicked; but He blesseth the habitation of the righteous.
3,34 If it concerneth the scorners, He scorneth them, but unto the humble He giveth grace.
3,35 The wise shall inherit honour; but as for the fools, they carry away shame. {P}
PROVERBS 4,1 Hear, ye children, the instruction of a father, and attend to know understanding.
4,2 For I give you good doctrine; forsake ye not my teaching.
4,3 For I was a son unto my father, tender and an only one in the sight of my mother.
4,4 And he taught me, and said unto me: 'Let thy heart hold fast my words, keep my commandments, and live;
4,5 Get wisdom, get understanding; forget not, neither decline from the words of my mouth;
4,6 Forsake her not, and she will preserve thee; love her, and she will keep thee.
4,7 The beginning of wisdom is: Get wisdom; yea, with all thy getting get understanding.
4,8 extol her, and she will exalt thee; she will bring thee to honour, when thou dost embrace her.
4,9 She will give to thy head a chaplet of grace; a crown of glory will she bestow on thee.'
4,10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.
4,11 I have taught thee in the way of wisdom; I have led thee in paths of uprightness.
4,12 When thou goest, thy step shall not be straitened; and if thou runnest, thou shalt not stumble.
4,13 Take fast hold of instruction, let her not go; keep her, for she is thy life.
4,14 Enter not into the path of the wicked, and walk not in the way of evil men.
4,15 Avoid it, pass not by it; turn from it, and pass on.
4,16 For they sleep not, except they have done evil; and their sleep is taken away, unless they cause some to fall.
4,17 For they eat the bread of wickedness, and drink the wine of violence.
4,18 But the path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.
4,19 The way of the wicked is as darkness; they know not at what they stumble. {P}
4,20 My son, attend to my words; incline thine ear unto my sayings.
4,21 Let them not depart from thine eyes; keep them in the midst of thy heart.
4,22 For they are life unto those that find them, and health to all their flesh.
4,23 Above all that thou guardest keep thy heart; for out of it are the issues of life.
4,24 Put away from thee a froward mouth, and perverse lips put far from thee.
4,25 Let thine eyes look right on, and let thine eyelids look straight before thee.
4,26 Make plain the path of thy feet, and let all thy ways be established.
4,27 Turn not to the right hand nor to the left; remove thy foot from evil. {P}
PROVERBS 5,1 My son, attend unto my wisdom; incline thine ear to my understanding;
5,2 That thou mayest preserve discretion, and that thy lips may keep knowledge.
5,3 For the lips of a strange woman drop honey, and her mouth is smoother than oil;
5,4 But her end is bitter as wormwood, sharp as a two-edged sword.
5,5 Her feet go down to death; her steps take hold on the nether-world;
5,6 Lest she should walk the even path of life, her ways wander, but she knoweth it not. {P}
5,7 Now therefore, O ye children, hearken unto me, and depart not from the words of my mouth.
5,8 Remove thy way far from her, and come not nigh the door of her house;
5,9 Lest thou give thy vigour unto others, and thy years unto the cruel;
5,10 Lest strangers be filled with thy strength, and thy labours be in the house of an alien;
5,11 And thou moan, when thine end cometh, when thy flesh and thy body are consumed,
5,12 And say: 'How have I hated instruction, and my heart despised reproof;
5,13 Neither have I hearkened to the voice of my teachers, nor inclined mine ear to them that instructed me!
5,14 I was well nigh in all evil in the midst of the congregation and assembly.'
5,15 Drink waters out of thine own cistern, and running waters out of thine own well.
5,16 Let thy springs be dispersed abroad, and courses of water in the streets.
5,17 Let them be only thine own, and not strangers' with thee.
5,18 Let thy fountain be blessed; and have joy of the wife of thy youth.
5,19 A lovely hind and a graceful doe, {N}
let her breasts satisfy thee at all times; with her love be thou ravished always.
5,20 Why then wilt thou, my son, be ravished with a strange woman, and embrace the bosom of an alien?
5,21 For the ways of man are before the eyes of the LORD, and He maketh even all his paths.
5,22 His own iniquities shall ensnare the wicked, and he shall be holden with the cords of his sin.
5,23 He shall die for lack of instruction; and in the greatness of his folly he shall reel. {P}
PROVERBS 6,1 My son, if thou art become surety for thy neighbour, if thou hast struck thy hands for a stranger--
6,2 Thou art snared by the words of thy mouth, thou art caught by the words of thy mouth--
6,3 Do this now, my son, and deliver thyself, seeing thou art come into the hand of thy neighbour; {N}
go, humble thyself, and urge thy neighbour.
6,4 Give not sleep to thine eyes, nor slumber to thine eyelids.
6,5 Deliver thyself as a gazelle from the hand [of the hunter], and as a bird from the hand of the fowler. {P}
6,6 Go to the ant, thou sluggard; consider her ways, and be wise;
6,7 Which having no chief, overseer, or ruler,
6,8 Provideth her bread in the summer, and gatherest her food in the harvest.
6,9 How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep?
6,10 'Yet a little sleep, a little slumber, a little folding of the hands to sleep'--
6,11 So shall thy poverty come as a runner, and thy want as an armed man. {P}
6,12 A base person, a man of iniquity, is he that walketh with a froward mouth;
6,13 That winketh with his eyes, that scrapeth with his feet, that pointeth with his fingers;
6,14 Frowardness is in his heart, he deviseth evil continually; he soweth discord.
6,15 Therefore shall his calamity come suddenly; on a sudden shall he be broken, and that without remedy. {P}
6,16 There are six things which the LORD hateth, yea, seven which are an abomination unto Him:
6,17 Haughty eyes, a lying tongue, and hands that shed innocent blood;
6,18 A heart that deviseth wicked thoughts, feet that are swift in running to evil;
6,19 A false witness that breatheth out lies, and he that soweth discord among brethren. {P}
6,20 My son, keep the commandment of thy father, and forsake not the teaching of thy mother;
6,21 Bind them continually upon thy heart, tie them about thy neck.
6,22 When thou walkest, it shall lead thee, when thou liest down, it shall watch over thee; and when thou awakest, it shall talk with thee.
6,23 For the commandment is a lamp, and the teaching is light, and reproofs of instruction are the way of life;
6,24 To keep thee from the evil woman, from the smoothness of the alien tongue.
6,25 Lust not after her beauty in thy heart; neither let her captivate thee with her eyelids.
6,26 For on account of a harlot a man is brought to a loaf of bread, but the adulteress hunteth for the precious life. {P}
PROVERBS 6,27 Can a man take fire in his bosom, and his clothes not be burned?
6,28 Or can one walk upon hot coals, and his feet not be scorched?
6,29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not go unpunished.
6,30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
6,31 But if he be found, he must restore sevenfold, he must give all the substance of his house.
6,32 He that committeth adultery with a woman lacketh understanding; he doeth it that would destroy his own soul.
6,33 Wounds and dishonour shall he get, and his reproach shall not be wiped away.
6,34 For jealousy is the rage of a man, and he will not spare in the day of vengeance.
6,35 He will not regard any ransom; neither will he rest content, though thou givest many gifts. {P}
PROVERBS 7,1 My son, keep my words, and lay up my commandments with thee.
7,2 Keep my commandments and live, and my teaching as the apple of thine eye.
7,3 Bind them upon thy fingers, write them upon the table of thy heart.
7,4 Say unto wisdom: 'Thou art my sister', and call understanding thy kinswoman;
7,5 That they may keep thee from the strange woman, from the alien woman that maketh smooth her words.
7,6 For at the window of my house I looked forth through my lattice;
7,7 And I beheld among the thoughtless ones, I discerned among the youths, a young man void of understanding,
7,8 Passing through the street near her corner, and he went the way to her house;
7,9 In the twilight, in the evening of the day, in the blackness of night and the darkness.
7,10 And, behold, there met him a woman with the attire of a harlot, and wily of heart.
7,11 She is riotous and rebellious, her feet abide not in her house;
7,12 Now she is in the streets, now in the broad places, and lieth in wait at every corner.
7,13 So she caught him, and kissed him, and with an impudent face she said unto him:
7,14 'Sacrifices of peace-offerings were due from me; this day have I paid my vows.
7,15 Therefore came I forth to meet thee, to seek thy face, and I have found thee.
7,16 I have decked my couch with coverlets, with striped cloths of the yarn of Egypt.
7,17 I have perfumed my bed with myrrh, aloes, and cinnamon.
7,18 Come, let us take our fill of love until the morning; let us solace ourselves with loves.
7,19 For my husband is not at home, he is gone a long journey;
7,20 He hath taken the bag of money with him; he will come home at the full moon.'
7,21 With her much fair speech she causeth him to yield, with the blandishment of her lips she enticeth him away.
7,22 He goeth after her straightway, as an ox that goeth to the slaughter, or as one in fetters to the correction of the fool;
7,23 Till an arrow strike through his liver; as a bird hasteneth to the snare-- {N}
and knoweth not that it is at the cost of his life.
7,24 Now therefore, O ye children, hearken unto me, and attend to the words of my mouth.
7,25 Let not thy heart decline to her ways, go not astray in her paths.
7,26 For she hath cast down many wounded; yea, a mighty host are all her slain.
7,27 Her house is the way to the nether-world, going down to the chambers of death. {P}
8,1 Doth not wisdom call, and understanding put forth her voice?
8,2 In the top of high places by the way, where the paths meet, she standeth;
8,3 Beside the gates, at the entry of the city, at the coming in at the doors, she crieth aloud:
8,4 'Unto you, O men, I call, and my voice is to the sons of men.
8,5 O ye thoughtless, understand prudence, and, ye fools, be ye of an understanding heart.
8,6 Hear, for I will speak excellent things, and the opening of my lips shall be right things.
8,7 For my mouth shall utter truth, and wickedness is an abomination to my lips.
8,8 All the words of my mouth are in righteousness, there is nothing perverse or crooked in them.
8,9 They are all plain to him that understandeth, and right to them that find knowledge.
8,10 Receive my instruction, and not silver, and knowledge rather than choice gold.
8,11 For wisdom is better than rubies, and all things desirable are not to be compared unto her.
8,12 I wisdom dwell with prudence, and find out knowledge of devices.
8,13 The fear of the LORD is to hate evil; {N}
pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
8,14 Counsel is mine, and sound wisdom; I am understanding, power is mine.
8,15 By me kings reign, and princes decree justice.
8,16 By me princes rule, and nobles, even all the judges of the earth.
8,17 I love them that love me, and those that seek me earnestly shall find me.
8,18 Riches and honour are with me; yea, enduring riches and righteousness.
8,19 My fruit is better than gold, yea, than fine gold; and my produce than choice silver.
8,20 I walk in the way of righteousness, in the midst of the paths of justice;
8,21 That I may cause those that love me to inherit substance, and that I may fill their treasuries.
8,22 The LORD made me as the beginning of His way, the first of His works of old.
8,23 I was set up from everlasting, from the beginning, or ever the earth was.
8,24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
8,25 Before the mountains were settled, before the hills was I brought forth;
8,26 While as yet He had not made the earth, nor the fields, nor the beginning of the dust of the world.
8,27 When He established the heavens, I was there; when He set a circle upon the face of the deep,
8,28 When He made firm the skies above, when the fountains of the deep showed their might,
8,29 When He gave to the sea His decree, that the waters should not transgress His commandment, when He appointed the foundations of the earth;
8,30 Then I was by Him, as a nursling; and I was daily all delight, playing always before Him,
8,31 Playing in His habitable earth, and my delights are with the sons of men. {P}
PROVERBS 8,32 Now therefore, ye children, hearken unto me; for happy are they that keep my ways.
8,33 Hear instruction, and be wise, and refuse it not.
8,34 Happy is the man that hearkeneth to me, watching daily at my gates, waiting at the posts of my doors.
8,35 For whoso findeth me findeth life, and obtaineth favour of the LORD.
8,36 But he that misseth me wrongeth his own soul; all they that hate me love death.'
9,1 Wisdom hath builded her house, she hath hewn out her seven pillars;
9,2 She hath prepared her meat, she hath mingled her wine; she hath also furnished her table.
9,3 She hath sent forth her maidens, she calleth, upon the highest places of the city:
9,4 'Whoso is thoughtless, let him turn in hither'; as for him that lacketh understanding, she saith to him:
9,5 'Come, eat of my bread, and drink of the wine which I have mingled.
9,6 Forsake all thoughtlessness, and live; and walk in the way of understanding.
9,7 He that correcteth a scorner getteth to himself shame, and he that reproveth a wicked man, it becometh unto him a blot.
9,8 Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.
9,9 Give to a wise man, and he will be yet wiser; teach a righteous man, and he will increase in learning.
9,10 The fear of the LORD is the beginning of wisdom, and the knowledge of the All-holy is understanding.
9,11 For by me thy days shall be multiplied, and the years of thy life shall be increased.
9,12 If thou art wise, thou art wise for thyself; and if thou scornest, thou alone shalt bear it.'
9,13 The woman Folly is riotous; she is thoughtless, and knoweth nothing.
9,14 And she sitteth at the door of her house, on a seat in the high places of the city,
9,15 To call to them that pass by, who go right on their ways:
9,16 'Whoso is thoughtless, let him turn in hither'; and as for him that lacketh understanding, she saith to him:
9,17 'Stolen waters are sweet, and bread eaten in secret is pleasant.'
9,18 But he knoweth not that the shades are there; that her guests are in the depths of the nether-world.
10,1 {S} The proverbs of Solomon. {N}
A wise son maketh a glad father; but a foolish son is the grief of his mother.
10,2 Treasures of wickedness profit nothing; but righteousness delivereth from death.
10,3 The LORD will not suffer the soul of the righteous to famish; but He thrusteth away the desire of the wicked.
10,4 He becometh poor that dealeth with a slack hand; but the hand of the diligent maketh rich.
10,5 A wise son gathereth in summer; but a son that doeth shamefully sleepeth in harvest.
10,6 Blessings are upon the head of the righteous; but the mouth of the wicked concealeth violence.
10,7 The memory of the righteous shall be for a blessing; but the name of the wicked shall rot.


Proverbs 10,8 The wise in heart will receive commandments; but a prating fool shall fall.
10,9 He that walketh uprightly walketh securely; but he that perverteth his ways shall be found out.
10,10 He that winketh with the eye causeth sorrow; and a prating fool shall fall.
10,11 The mouth of the righteous is a fountain of life; but the mouth of the wicked concealeth violence.
10,12 Hatred stirreth up strifes; but love covereth all transgressions.

10,13 In the lips of him that hath discernment wisdom is found; but a rod is for the back of him that is void of understanding.

10,14 Wise men lay up knowledge; but the mouth of the foolish is an imminent ruin.
10,15 The rich man's wealth is his strong city; the ruin of the poor is their poverty.


10,16 The wages of the righteous is life; the increase of the wicked is sin.


10,17 He is in the way of life that heedeth instruction; but he that forsaketh reproof erreth.


10,18 He that hideth hatred is of lying lips; and he that uttereth a slander is a fool.

10,19 In the multitude of words there wanteth not transgression; but he that refraineth his lips is wise.

10,20 The tongue of the righteous is as choice silver; the heart of the wicked is little worth.
10,21 The lips of the righteous feed many; but the foolish die for want of understanding.
10,22 The blessing of the LORD, it maketh rich, and toil addeth nothing thereto.
10,23 It is as sport to a fool to do wickedness, and so is wisdom to a man of discernment.
10,24 The fear of the wicked, it shall come upon him; and the desire of the righteous shall be granted.


10,25 When the whirlwind passeth, the wicked is no more; but the righteous is an everlasting foundation.
10,26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.


10,27 The fear of the LORD prolongeth days; but the years of the wicked shall be shortened.
10,28 The hope of the righteous is gladness; but the expectation of the wicked shall perish.
10,29 The way of the LORD is a stronghold to the upright, but ruin to the workers of iniquity.
10,30 The righteous shall never be moved; but the wicked shall not inhabit the land.
10,31 The mouth of the righteous buddeth with wisdom; but the froward tongue shall be cut off.

10,32 The lips of the righteous know what is acceptable; but the mouth of the wicked is all frowardness.

11,1 A false balance is an abomination to the LORD; but a perfect weight is His delight.

11,2 When pride cometh, then cometh shame; but with the lowly is wisdom.
11,3 The integrity of the upright shall guide them; but the perverseness of the faithless shall destroy them.


11,4 Riches profit not in the day of wrath; but righteousness delivereth from death.
11,5 The righteousness of the sincere shall make straight his way; but the wicked shall fall by his own wickedness.


11,6 The righteousness of the upright shall deliver them; but the faithless shall be trapped in their own crafty device.
11,7 When a wicked man dieth, his expectation shall perish, and the hope of strength perisheth.


11,8 The righteous is delivered out of trouble, and the wicked cometh in his stead.

11,9 With his mouth the impious man destroyeth his neighbour; but through knowledge shall the righteous be delivered.
11,10 When it goeth well with the righteous, the city rejoiceth; and when the wicked perish, there is joy.

11,11 By the blessing of the upright a city is exalted; but it is overthrown by the mouth of the wicked.
11,12 He that despiseth his neighbour lacketh understanding; but a man of discernment holdeth his peace.
11,13 He that goeth about as a talebearer revealeth secrets; but he that is of a faithful spirit concealeth a matter.
11,14 Where no wise direction is, a people falleth; but in the multitude of counsellors there is safety.
11,15 He that is surety for a stranger shall smart for it; but he that hateth them that strike hands is secure.
11,16 A gracious woman obtaineth honour; and strong men obtain riches.


11,17 The merciful man doeth good to his own soul; but he that is cruel troubleth his own flesh.


11,18 The wicked earneth deceitful wages; but he that soweth righteousness hath a sure reward.
11,19 Stedfast righteousness tendeth to life; but he that pursueth evil pursueth it to his own death.
11,20 They that are perverse in heart are an abomination to the LORD; but such as are upright in their way are His delight.


11,21 My hand upon it! the evil man shall not be unpunished; but the seed of the righteous shall escape.
11,22 As a ring of gold in a swine's snout, so is a fair woman that turneth aside from discretion.

11,23 The desire of the righteous is only good; but the expectation of the wicked is wrath.


11,24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth only to want.
11,25 The beneficent soul shall be made rich, and he that satisfieth abundantly shall be satisfied also himself.
11,26 He that withholdeth corn, the people shall curse him; but blessing shall be upon the head of him that selleth it.
11,27 He that diligently seeketh good seeketh favour; but he that searcheth for evil, it shall come unto him.
11,28 He that trusteth in his riches shall fall; but the righteous shall flourish as foliage. PROVERBS 11,29 He that troubleth his own house shall inherit the wind; and the foolish shall be servant to the wise of heart.
11,30 The fruit of the righteous is a tree of life; and he that is wise winneth souls.
11,31 Behold, the righteous shall be requited in the earth; how much more the wicked and the sinner!
12,1 Whoso loveth knowledge loveth correction; but he that is brutish hateth reproof.
12,2 A good man shall obtain favour of the LORD; but a man of wicked devices will He condemn.
12,3 A man shall not be established by wickedness; but the root of the righteous shall never be moved.
12,4 A virtuous woman is a crown to her husband; but she that doeth shamefully is as rottenness in his bones.
12,5 The thoughts of the righteous are right; but the counsels of the wicked are deceit.
12,6 The words of the wicked are to lie in wait for blood; but the mouth of the upright shall deliver them.


12,7 The wicked are overthrown, and are not; but the house of the righteous shall stand.

12,8 A man shall be commended according to his intelligence; but he that is of a distorted understanding shall be despised.
12,9 Better is he that is lightly esteemed, and hath a servant, than he that playeth the man of rank, and lacketh bread.
12,10 A righteous man regardeth the life of his beast; but the tender mercies of the wicked are cruel.
12,11 He that tilleth his ground shall have plenty of bread; but he that followeth after vain things is void of understanding.


12,12 The wicked desireth the prey of evil men; but the root of the righteous yieldeth fruit.


12,13 In the transgression of the lips is a snare to the evil man; but the righteous cometh out of trouble.
12,14 A man shall be satisfied with good by the fruit of his mouth, and the doings of a man's hands shall be rendered unto him.
12,15 The way of a fool is straight in his own eyes; but he that is wise hearkeneth unto counsel.
12,16 A fool's vexation is presently known; but a prudent man concealeth shame.
12,17 He that breatheth forth truth uttereth righteousness; but a false witness deceit.


12,18 There is that speaketh like the piercings of a sword; but the tongue of the wise is health.


12,19 The lip of truth shall be established for ever; but a lying tongue is but for a moment.


12,20 Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy.
12,21 There shall no mischief befall the righteous; but the wicked are filled with evil.
12,22 Lying lips are an abomination to the LORD; but they that deal truly are His delight.
12,23 A prudent man concealeth knowledge;

but the heart of fools proclaimeth foolishness.


12,24 The hand of the diligent shall bear rule; but the slothful shall be under tribute.


12,25 Care in the heart of a man boweth it down; but a good word maketh it glad.
12,26 The righteous is guided by his friend; but the way of the wicked leadeth them astray.


12,27 The slothful man shall not hunt his prey; but the precious substance of men is to be diligent.


12,28 In the way of righteousness is life, and in the pathway thereof there is no death.
13,1 A wise son is instructed of his father; but a scorner heareth not rebuke.
13,2 A man shall eat good from the fruit of his mouth; but the desire of the faithless is violence.


13,3 He that guardeth his mouth keepeth his life; but for him that openeth wide his lips there shall be ruin.
13,4 The soul of the sluggard desireth, and hath nothing; but the soul of the diligent shall be abundantly gratified.


13,5 A righteous man hateth lying; but a wicked man behaveth vilely and shamefully.


13,6 Righteousness guardeth him that is upright in the way; but wickedness overthroweth the sinner.


13,7 There is that pretendeth himself rich, yet hath nothing; there is that pretendeth himself poor, yet hath great wealth.


13,8 The ransom of a man's life are his riches; but the poor heareth no threatening.
13,9 The light of the righteous rejoiceth; but the lamp of the wicked shall be put out.


13,10 By pride cometh only contention; but with the well-advised is wisdom.

13,11 Wealth gotten by vanity shall be diminished; but he that gathereth little by little shall increase.
13,12 Hope deferred maketh the heart sick; but desire fulfilled is a tree of life.


13,13 Whoso despiseth the word shall suffer thereby;

but he that feareth the commandment shall be rewarded.


13,14 The teaching of the wise is a fountain of life, to depart from the snares of death.


13,15 Good understanding giveth grace; but the way of the faithless is harsh.

13,16 Every prudent man dealeth with forethought; but a fool unfoldeth folly.
13,17 A wicked messenger falleth into evil; but a faithful ambassador is health.


13,18 Poverty and shame shall be to him that refuseth instruction; but he that regardeth reproof shall be honoured.
1

3,19 The desire accomplished is sweet to the soul; and it is an abomination to fools to depart from evil.
13,20 He that walketh with wise men shall be wise; but the companion of fools shall smart for it.
13,21 Evil pursueth sinners; but to the righteous good shall be repaid.
13,22 A good man leaveth an inheritance to his children's children; and the wealth of the sinner is laid up for the righteous.
13,23 Much food is in the tillage of the poor; but there is that is swept away by want of righteousness.
13,24 He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes.
13,25 The righteous eateth to the satisfying of his desire; but the belly of the wicked shall want.
14,1 Every wise woman buildeth her house; but the foolish plucketh it down with her hands.
14,2 He that walketh in his uprightness feareth the LORD; but he that is perverse in his ways despiseth Him.
14,3 In the mouth of the foolish is a rod of pride; but the lips of the wise shall preserve them.
14,4 Where no oxen are, the crib is clean; but much increase is by the strength of the ox.


14,5 A faithful witness will not lie; but a false witness breatheth forth lies.
14,6 A scorner seeketh wisdom, and findeth it not; but knowledge is easy unto him that hath discernment.


14,7 Go from the presence of a foolish man, for thou wilt not perceive the lips of knowledge.
14,8 The wisdom of the prudent is to look well to his way; but the folly of fools is deceit.
14,9 Amends pleadeth for fools; but among the upright there is good will.
14,10 The heart knoweth its own bitterness; and with its joy no stranger can intermeddle.


14,11 The house of the wicked shall be overthrown; but the tent of the upright shall flourish.
14,12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.

PROVERBS 14,13 Even in laughter the heart acheth; and the end of mirth is heaviness.


14,14 The dissembler in heart shall have his fill from his own ways; and a good man shall be satisfied from himself.


14,15 The thoughtless believeth every word; but the prudent man looketh well to his going.


14,16 A wise man feareth, and departeth from evil; but the fool behaveth overbearingly, and is confident.

14,17 He that is soon angry dealeth foolishly; and a man of wicked devices is hated.
14,18 The thoughtless come into possession of folly; but the prudent are crowned with knowledge.


14,19 The evil bow before the good, and the wicked at the gates of the righteous.


14,20 The poor is hated even of his own neighbour; but the rich hath many friends.


14,21 He that despiseth his neighbour sinneth; but he that is gracious unto the humble, happy is he.


14,22 Shall they not go astray that devise evil?

But mercy and truth shall be for them that devise good.


14,23 In all labour there is profit; but the talk of the lips tendeth only to penury.
14,24 The crown of the wise is their riches;

but the folly of fools remaineth folly.
14,25 A true witness delivereth souls; but he that breatheth forth lies is all deceit.
14,26 In the fear of the LORD a man hath strong confidence; and his children shall have a place of refuge.


14,27 The fear of the LORD is a fountain of life, to depart from the snares of death.
14,28 In the multitude of people is the king's glory; but in the want of people is the ruin of the prince.

PROVERBS 14,29 He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.
14,30 A tranquil heart is the life of the flesh; but envy is the rottenness of the bones.
14,31 He that oppresseth the poor blasphemeth his Maker; but he that is gracious unto the needy honoureth Him.
14,32 The wicked is thrust down in his misfortune; but the righteous, even when he is brought to death, hath hope.
14,33 In the heart of him that hath discernment wisdom resteth; but in the inward part of fools it maketh itself known.
14,34 Righteousness exalteth a nation; but sin is a reproach to any people.
14,35 The king's favour is toward a servant that dealeth wisely; but his wrath strikes him that dealeth shamefully.
January 12-13 2008
2 Timothy 1: Faith, to Faith.
1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but
be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and

hath brought life and immortality to light through the gospel:

11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. 12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. 14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. 15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. 16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: 17 But, when he was in Rome, he sought me out very diligently, and found me. 18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
2 Timothy 2:
1 Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. 6 The husbandman that laboureth must be first partaker of the fruits. 7 Consider what I say; and the Lord give thee understanding in all things. 8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. 10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself. 14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. 15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. 22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 23 But foolish and unlearned questions avoid, knowing that they do gender strifes. 24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2 Timothy 3:
1 This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.
2 Timothy 4:
1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6 For I am now ready to be offered, and the time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. 16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19 Salute Prisca and Aquila, and the household of Onesiphorus. 20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen

Isaiah 36, 37
Krishna temple thrashing at the new sound system plus tempted warned not to eat food offered to idols for weak men may be3 dissuaded weak in faith, food offered to idols don’t drink the cool aid.
ISAIAH 37:7
7 Behold, I will put a spirit in him, and he shall hear a rumour, and shall return unto his own land; and I will cause him to fall by the sword in his own land.' 8 So Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.

Isaiah 37:9 xxx and he the devil said as if god to frighten me after talking to a lair Terri Sue and temporarily becoming a babbler while defeating her lies with truth, and a demon possessed man at or about 11:30 Sunday eve after Krishna Sound money offer, possessed man grabbing the only microphone turning up the volume on the mini mixer and then pointing the microphone directly into the speaker screeching feed back deafening the musicians of Krishna hell who wanted to start the Krishna false idol chant chanting of Harry Krishna, etc. So God corrects the wicked again at their own hands. They blamed each other while possibly having permanent hearing damage, harming each other and laughing it off as they did not do it. They are split from this day forward one against each other.

Speaking to the harbourer of the liar Jezebels 2 times more wicked than those who defend the jezebel as Nancy and Susie while speaking truth over her wicked lies and hardened ears and heart and demon spirit, a wicked man outside the ministry van started defending the side of Satan or Jezebel and her lies and babbling strange sayings abominations and confounded words over God’s Truth being spoken, speaking to the outside skin of the van chamber.

After quietly rebuking and naming the demon possessed, threatened to remove it out of the man (possessed speaking outside of the ministry chambers ) it vanished. I opened the window and looked and it could not be found after a short time of praying less than a minute. I opened the word by the hand of the spirit of God, and the flesh or the sugar and chocolate I was tempted to eat at the crappie non food all dead souls church dinner. even that wicked sugar and processed chocolate gave the flesh an ear in my head for a short time, so Satan or the flesh lusting to be over the spirit of God risen in Christ Yeshuah in me augmented my fleshly ear for a short moment to make me to think god was letting Satan make war with me. Thank God the battle is not mine it is JEHOVAH’S; and finished by the gospel work of the cross CHRIST CRUCIFIED FINISHED AMEN.
ISAIAH 37:9 And he heard say concerning Tirhakah king of Ethiopia: 'He is come out to fight against thee.' And when he heard it, he sent messengers to Hezekiah, saying:

TIRHAKAH = INQUIRER; EXAMINER; DULL OBSERVER.

ISAIAH 37:9 SATAN’S FLESHLY LUSTING HEARD SAY, CONCERNING TIRHAKAH KING OF ETHIOPIA, HE IS COME FORTH TO MAKE WAR WITH THEE.

ISAIAH 37:10 NOW GOD IS SENDING THIS TO ALL REBELS FALSE PROPHETS WITH THE JEZEBEL HARBOURING THE JEZEBEL RULERS AS NANCY WITH DAVID T. ALL OK AND CA FAMILIES ALL GPR’S ALL MEN AND NATIONS ON EARTH TODAY WHO STAND AGAINST GOD AND HIS SERVANTS WHO WORSHIP IN TRUTH AND IN SPIRIT.

ISAIAH 37:10 'Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God in whom thou trustest beguile thee, saying: Jerusalem shall not be given into the hand of the king of Assyria.
YE SAY GOD IS NOT WITH ELISHA OR HIS WORSHIPERS AND SEER, THIS SCRIBE HEREIN WRITING THIS SPIRIT LED WORD.

ISAIAH 37:11-13 HEAR YE, HEAR YE, ALL.
ISAIAH 37:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered? 12 Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar? 13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?' 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of the LORD, and spread it before the LORD. {S} 15 And Hezekiah prayed unto the LORD, saying:

WOES TO THEE ALL NATIONS, ALL REBELS, ALL FALSE PROPHETS; AS THE CITIES WERE TAKEN AT THE CORRECTION OF GOD IN THE HOLOCAUST, SODOM AND GOMORRAH, NOAH’S ARK, KATRINA, SHREELANKA TSUNAMI, MEXICO 1 MILLION CITY FLOOD, NEVADA LEVY BREAK, NEVADA EARTHQUAKES, FLOODINGS, TORNADOES, SAC RIVER LEVY BREAKS ETC, FOR THESE WERE, AND ARE ALL WARNINGS, YET HE WILL DESTROY YOU; AS THE JEWS IN THE FIRE UTTERLY; AS, HE HAS SHOWN THEN AND SHALL PERFORM NEW THINGS, OF EXECUTIONS THIS DAY.

ALL REBELS, DAVID T. DAVID H, NANCY T. ALL CALI AND OK FAMILIES, ALL FAMILIES, ALL REBELS, ALL FALSE PROPHETS TODAY,

HATH YOUR WORKS, YOUR MONEY, YOUR JOB, OR YOUR TAKINGS DELIVERED ANY ONE? DID THEY DELIVER JERRY TERPENING?

ISAIAH 37:14, 15, 16, 17 YE HEAR NOT GOD’S WARNINGS.
ISAIAH 37:14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of the LORD, and spread it before the LORD. {S} 15 And Hezekiah prayed unto the LORD, saying:
HE HERE’S NOT YOUR PRAYERS,

NOR WILL HE FOR YE WILL CRY OUT AND WHEN YE SHALL CRY OUT, WHILE IN HIS HAND OF WRATH, AND CORRECTION HE SHALL NOT HEAR THEE FOR YE ARE ABOMINATION TO HIS EARS. HIS EAR CANNOT BE DEFILED BY YOUR VIOLENCE.

REPENT NOW UNTIL RETURN ALL STOLEN LANDS AND THINGS OPPRESSED, GIVE BACK WHAT YE STOLE FROM GOD, ALL YOUR TRESPASSES AGAINST HIM AND HIS OWN, ALL THINGS STOLEN FROM HIS GOSPEL WORK.

ISAIAH 37:16, 17 NOW THE LORD WROTE THIS AND HAS SEEN AND HEARD HIS CLAY POT THAT HE SPEAKS THROUGH SO SHALL IT BE DONE AMEN. AS YE ARE WARNED AGAIN OF YOUR EXECUTIONS.
16 'O LORD of hosts, the God of Israel, that sittest upon the cherubim, Thou art the God, even Thou alone, of all the kingdoms of the earth; Thou hast made heaven and earth. 17 Incline Thine ear, O LORD, and hear; open Thine eyes, O LORD, and see; and hear all the words of Sennacherib, who hath sent to taunt the living God.
ISAIAH 37:17 FOR YOUR REPROACHES AGAINST GOD.

ISAIAH 37:18 FOR ALL YE REBELS, FALSE PROPHETS OF ISRAEL HAVE MADE THE GOVERNMENTS, GPR’S 2 TIMES MORE WICKED THAN YOU AND GOD SENT THEM AS ENEMIES AGAINST YE REBELS UNJUST RULERS, UNJUST LAWS, THAT YOU TRAINED, AND DO LEAD THEM TO LAY WASTE ALL THE NATIONS AND ALL THE LANDS ON EARTH THIS DAY EVEN THE POOR, ORPHANS AND WIDOWS.

ISAIAH 37:19 YE ALL WORSHIP YOUR WORKS OF YOUR HANDS AS gods, and have not destroyed the stones thine thrones of idols gods of men’s hands.
18 Of a truth, LORD, the kings of Assyria have laid waste all the countries, and their land, 19 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them. 20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that Thou art the LORD, even Thou only.'
ISAIAH 37:21 ye have not repented.
21 Then Isaiah the son of Amoz sent unto Hezekiah, saying: 'Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria,

John 17:6 – end. XXX Yeshuah mantle upon His servant and seer Elisha today.
1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

7 Now they have known that all things whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10 And all mine are thine, and thine are mine; and I am glorified in them. 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Revelations 3:12-22
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. 13 He that hath an ear, let him hear what the Spirit saith unto the churches. 14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; 15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the churches.
Revelations 4:xxx
1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. 2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. 3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. 4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
Revelations 4:5 = 7 spirits of God.
5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. 6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. 7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
Revelations 4:6 before the throne a sea of glass like crystal.
8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. 9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, 10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, 11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Revelations 21:
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. 9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. 10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25 And the gates of it shall not be shut at all by day: for there shall be no night there. 26 And they shall bring the glory and honour of the nations into it. 27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Revelations 22:
1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. 2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. 3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: 4 And they shall see his face; and his name shall be in their foreheads. 5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. 6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done. 7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book. 8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things. 9 Then saith he unto me, See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. 10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. 12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. 13 I am Alpha and Omega, the beginning and the end, the first and the last. 14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. 16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. 20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. 21 The grace of our Lord Jesus Christ be with you all. Amen.
January 1 15-17 08

2 Timothy chapters 1,
1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, 2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; 4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; 5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. 6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: 11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. 12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. 13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. 14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us. 15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes. 16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: 17 But, when he was in Rome, he sought me out very diligently, and found me. 18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
2 Timothy 2:
1 Thou therefore, my son, be strong in the grace that is in Christ Jesus. 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. 6 The husbandman that laboureth must be first partaker of the fruits. 7 Consider what I say; and the Lord give thee understanding in all things. 8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: 9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. 10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself. 14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. 15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus; 18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some. 19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. 22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. 23 But foolish and unlearned questions avoid, knowing that they do gender strifes. 24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, 25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2 Timothy 3:
1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, high-minded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was. 10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, 11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. 12 Yea, and all that will live godly in Christ Jesus shall suffer persecution. 13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived. 14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; 15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.
2 Timothy 4:

1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6 For I am now ready to be offered, and the time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. 16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19 Salute Prisca and Aquila, and the household of Onesiphorus. 20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.01 15-17 08

2 Chronicles 12: xxx THANK GOD I WAS Weakened by and tempted by Satan in a Chocolate attack at 4:00 evening meal in Berkeley FNB. The day the phone went missing in action at around 3:00 in the afternoon. The next day led by the spirit looking for the phone and after delivering a woman from the Grip of Hags and mental health witchcrafts overdosed, and toxic on Prozac, the young women to lead her out of the wicked imaginations from hell placed their by the mental hags and witchdoctors from hell. No weapon shall prosper, blessed and anointed her building on campus.

2 Corinthians 12: answer for sugar and drug and chocolate plus flesh running amuck and out of control that God can use my flesh directed of Him when it is weakened by the flesh desires of hell.

I will come to visions and revelations of the LORD, CAUGHT UP INTO PARADISE IN THE SPIRIT UNSPEAKABLE WORDS NOT LAWFUL TO UTTER TO GLORY IN MINE GOD GIVEN INFIRMITIES; SUGAR, CHOCOLATE, OTHER ADDICTIONS, FOOD WITH PESTICIDE ALLERGIES, WEAK MUSCLES, PERSECUTED IN HIS RIGHTEOUSNESS FOR SPEAKING THE GOSPEL. THESE ARE A THORN IN MY FLESH TO DRIVE ME BY THE SPIRIT EXALTED ABOVE MEASURE THROUGH THE ABUNDANCE OF REVELATIONS/ WHILE PHILISTINES DRAGGED THE ARK FROM ONE PLACE TO THE OTHER ALL PLAGUES OF EMERODS DISTRIBUTED UPON THEM AND THEIR IDOLS ARE BROKEN AND BROUGHT DOWN FROM ON HIGH CRUSHED AND BURNED.

THE MESSENGER OF SATAN TO BUFFET ME.
1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. 2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. 3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) 4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. 5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. 6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. 7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8 For this thing I besought the Lord thrice, that it might depart from me.
END PAGE 108

109
01/16/08 SUSPEND US CELL PHONE
2 CORINTHIANS 12:9 XXX MY GRACE IS SUFFICIENT FOR MY STRENGTH IS MADE PERFECT IN WEAKNESS,
12:9, 10 XXX
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. 11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. 12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. 14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children. 15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. 16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile. 17 Did I make a gain of you by any of them whom I sent unto you? 18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps? 19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. 20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: 21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
DIRECTIVE IN PSALMS
SOUL GLORY IN INFIRMITIES THANKING GOD FOR THEM THAT THE POWER OF CHRIST MAY REST UPON ME IN WEAKNESS OF THORN OR INFIRMITIES.

ROMANS 7:XXX THE WORD FOR THE USB WOMAN WORKER CAUGHT IN THE SNARE OF DRUG PUSHING MENTAL HEALTH OF BERKELEY.
1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. 3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. 4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. 5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. 6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. 7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that it is good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
ROMANS 8: XXX
1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God. 20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
COLOSSIANS 2:13
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; 15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. 16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17 Which are a shadow of things to come; but the body is of Christ. 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, 19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God. 20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, 21 (Touch not; taste not; handle not; 22 Which all are to perish with the using;) after the commandments and doctrines of men? 23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
COLOSSIANS 3: SEEK THESE THINGS WHICH ARE ABOVE WHERE CHRIST SITTETH ON THE RIGHT HAND OF GOD.
1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
IN HIS OFFICE OF THE THRONE ROOM ON HIGH, IN HIS INNER CIRCLE OF THE UPPER CHAMBERS. SEE EARLIER WORD OF GOD AT SAN LEANDRO, AND BEFORE CASTRO VALLEY, VISION TO MEET JESUS AND HOLY SPIRIT, CAUGHT UP IN A VISION.

COLOSSIANS 3:2 SET AFFECTIONS ABOVE
2 Set your affection on things above, not on things on the earth.
COLOSSIANS 3:3 FOR YE ARE DEAD MY LIFE IS HID WITH CHRIST IN GOD.
3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
3:5 XXX MORTIFY = To put to death; to take away.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do MORTIFY the deeds of the body, ye shall live. (Romans 8:13)

Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things' sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

3:16 XXX IN SINGING THE NEW SONGS IN PSALMS SONGS CORRECT AND EXHORT AND TEACH ALL THINGS OF GOD.
9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. 12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
COLOSSIANS 3:18 WIVES SUBMIT.
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. 18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19 Husbands, love your wives, and be not bitter against them.

3:20 OBEY PARENTS XXX IS WELL PLEASING TO THE LORD.
20 Children, obey your parents in all things: for this is well pleasing unto the Lord.
COLOSSIANS 3:21 XXX
21 Fathers, provoke not your children to anger, lest they be discouraged. 22 Servants, obey in all things your masters according to the flesh; not with eye service, as men pleasers; but in singleness of heart, fearing God:
COLOSSIANS 3:23 DO ALL UNTO THE LORD ALL THINGS UNTO HIM.
23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
COLOSSIANS 3:26 JUDGMENT COMES WITH PRAISE AND OBEDIENCE.

Ezekiel 11:9 Delivered out,

11:13 and it came to pass when I prophesied that Pelatiah the Son of Rebels died.

Ezekiel 12: Rebellious house, blind people.

Ezekiel 1: I am among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

Ezekiel 1:3 The word expressly unto Elisha the priest, the hand of the Lord is upon me.

Ezekiel 1:4 amber out of the midst of the fire,

Page 109 01/16/08
Suspend US cell phone 9:30 !0:00 evening Wednesday evening.

January 21, 2008
Page 110
Temple grounds outside, 3 gates North…

VISION DREAM LIKE HOME A PLACE OF PEACEFUL REST, KNOWN MY ME, AN UNDISTURBED FIELD, OPEN FILED WITH AREA OUTSIDE OF MEETING PLACE, VINEYARD.
A MAN CAME TAKEN TO GET ICE CREAM THEIR, OR SOMETHING HE DESIRED THAT WAS ADDICTIVE OR REPETITIVE, FROM THE CARE TAKER, I THOUGHT WE WERE SPEAKING OF ICE CREAM HOW WE ENJOYED IT, HE SAID HE HAD IT EVERY WEEK OR SO, HOW WE ENJOYED IT, A LARGE MAN, AN ANGEL I THINK, PERHAPS AS THE DOWNTRODDEN MAN LEFT TOWARD THE EAST WANDERING TO GO GET WHAT HE DESIRED AT ANOTHER VINEYARD OR HOUSE I WATCHED HIM WANDERING BACK AND FORTH AND STAGGERING NOT REALLY GETTING TO THE PLACE HE WAS DIRECTED SO I BEGAN TO PRAY FOR HIM WITH VERY LITTLE BELIEF AT FIRST, AND FOR A WHILE A DOUBTED THEN I HAD MORE FAITH, I WAS LYING DOWN AS IF LOOKING OUT AT THE FROM LYING DOWN ANGLE WITH THE ANGEL OR CARE TAKER OF THE HOUSE VINEYARD FROM OUTSIDE BEING OUTSIDE, THEN IT WAS GRASS SUMMER GRASS A PATH AREA THEN HE STUMBLED AROUND THANKING AND PRAISING I COULD SEE HE WAS STRAITENING UP AND NOT CROOKED NOW HE WAS DANCING AND THANKING AND PRAISING GOD FOR HIS HEALING, THEN HE STOOD UP IN AN AMBER GOLDEN LIGHT, AND HE DISAPPEARED AND AS IF HE TURNED INTO TALL GRASS BUNCHES TWO BUNCHES WITH THIS AMBER GOLDEN LIGHT AS IF A REFLECTION UPON THE BUNCHES OF TALL SUMMER WHEAT GRASS.
THEN HE WAS GONE OR GONE UP. AND I SPOKE TO PAYMENT.

THEN TWO TALKING ABOUT A TIME NOW TO SEPARATE A PATH AND THEN I WILL HAVE TO SEPARATE FROM JEZEBELS MONEY.

I HEART TWO ONE MALE ONE FEMALE TALKING WALKING TOWARD MY LOCATION AND SPEAKING ABOUT A ADAMANT SEPARATION NOW HAD TO SEPARATE IN 3 DAYS FOR SURE

TWO OTHERS TAKING MAN WOMAN STRUNG OUT DRUG ADDICT WOMAN, COULD NOT BE CORRECTED OR LED, HELD BY THIS TRAVELLER ON HIS WAY ANY MORE. SHE DIDN’T WANT TO GO HER WAY YET HE HAD TO LET HER GO AT HIS TIME AND JUNCTURE, THIS WAS RIGHT BEFORE I STARTED TO SING PRAISE AS ONLY CAN BE DONE IN HEAVEN.

THESE TOW WERE IN WEST SOUTH OF VINEYARD HOUSE THE MAN POINTED TO TIM E A WEEK AS LESS 3 DAYS.
THEN SHE WOULD BE HAVE TO SEPARATE HE AND SHE NEEDED TO GO TDO0P WHAT HE WAS NOT GOING THAT WAY, WEEK OR LESS 3 DAYS HE WAS ADAMANT TO HER NOT WANTING WHINING OR WEEPING ADDICT ADAMANT UN-RETENTIVE HEART. HE WAS FIRM
THEN WHILE SINGING I LOOKED TO THE PLACE WHERE THE HEALING WAS MADE; AS WHEAT OR HIGH SUMMER LATE SUMMER GRASS DRIED IN THE SUN ALL AROUND HIGH 8FOOT TALL ONE OR TWO BUNCHES, SPOTS NORTH EAST OF MY POSITION YET NOW I WAS WALKING.

{BACK TO HEALING, THE MORE I RAISED MY HANDS UP TO HEAVEN THE STRONGER AND STRAIGHTENED THE MAN BECAME, RAISED UP THE MORE THE MANS HEALING CAME AND RAISED HIM STRAIGHT AND HE STANDING UP BACK TO BRIGHT GRASS LIKE TWO RISEN THE CARETAKER AND THE HEALED BROKEN ENGLISH SPEAKING HARDLY ABLE TO SPEAK AND WORDS CLEARLY OR UNBROKEN VERY FEW WORDS OF COMMUNICATIONS.

THIS HEALING WAS FOR A WITNESS TOO OTHERS, MEN THE POWER OF JESUS IN MY MINISTRY OF YESHUAH GOSPEL

MORE WERE HEARD RUNNING TO ONE TO THE VINEYARD 7 INCHES A TYPE HOUSE SANCTUARY STORE HOUSE, AS I SLOWLY EASILY NOT WHOLE HEARTEDLY PRAISED AND WALKED AROUND THE FIELD AROUND AFTER THE HEALING SOUTH THEN LOOKING NORTH WITH EYES SHUT SQUINTING TO SEE FOR BRIGHTNESS WAS GREAT THEN LOOKING NORTH WITH EYES SHUT TOWARD N EAST NORTH WHERE THE NOW SHIMMERING 2 WHAT GRASS FUZZY SHINNING REFLECTIONS WERE GETTING BRIGHTER AS PRAISE, SANG WITH LIFTED ARMS LOUDER WITH HEAVENS ORCHESTRA SINGERS FROM HEAVEN AS MOZART LARGE FULL SOUND ACCOMPANIMENTS AN OPERA ENCOMPASSED ME FROM HEAVEN WITH SINGERS BEHIND MY OUT WAY OUT LEAD VOCAL LEADING THE ORCHESTRA AND SINGERS UN FALTERING PERFECT SONG THAT CANNOT BE VIOLATED OFF KEY OR OUT OF TIME EVERYTHING IS THE LEAD VOCAL SET BY LEAD VOCAL AND ARRANGED AS IT WAS ALREADY ARRANGED FOREVER FROM BEFORE.

THE LIGHT I LOOKED TOO WHILE TESTING THE VOCALIZATIONS TO TRY TO SING OFF KEY, I TRIED TO SING AS IF I COULD BE HOARSE, YET I THOUGHT I COULD BE YET THE VOCAL COME OUT PERFECT AS BEFORE AT ALL TIMES BEYOND BELIEF.

SO I GAVE IT MY ALL GREAT DEEP LUNG INHALE AND LET IT OUT PIERCING WHILE LIGHT FILLED THE TWO WHEAT BUNCHES AS IF LOOKING UPON THEM THROUGH AROUND TALL BUNCHES FROM BEHIND THEM TO LOOK INTO A MEADOW OF BRIGHT AMBER REFLECTIVE AMBER LIGHTS, AS IF LOOKING AROUND THROUGH TREES, DOWN A PATH SQUINTING EYES CLOSED AT TIMES OR PIERCING IN THE SPIRIT NOT WITH OPEN OR WORLDLY EYES, FLESH LOOKING THEN I COULD SEE THE PATH AND LIGHT WAS SO BRIGHT AND THE TWO WHEAT BECAME A BRIGHT LIGHT A NEW LIGHT OPEN SPACE CLEARED AND OPENED AND SITTING STANDING NEXT TO TWO WHEAT 3RD SOUTH WEST DOWN A LITTLE IN POSITION TWO WHAT ONE BRIGHTER ONE SMALLER REFLECTIONS FILLED REFLECTIONS OF THE REST OF ALL THE GRASS AND AREA THEN BRIGHT LIGHT AT CRESCENDO OF MY LEAD VOCAL LED BY SOMETHING OTHER THAN I YET COMING THROUGH ME, AT THE CRESCENDO OF THE LOUDEST WITH MY WHOLE HEART PIERCING PRAISE VOCAL HEIGHT SQUINTING PIERCING OUT INTO THE LIGHT I KNEW TO LOOK UPON IT WAS AT ONE MAY KNOW JESUS. LIGHT SKINNED GOOD LOOKING AS A BLONDE BEAUTIFUL BOY AT THE PARK THE OTHER DAY WHO LOST HIS SEX BECAUSE HE LOVED HIS OWN BEAUTY AS A YOUNG BEAUTIFUL MAN THEN MANY FACES ON JESUS THEN A DARK BEARD, AND MANY OTHER VOICES LOOKS AND I NEW HE WAS WHOM I MET IN HEAVEN BEFORE.

FAITH FELLOWSHIP WHINING TO BE IN THEIR UPPER CIRCLE IN THEIR CHURCH, YET GOD TOOK ME AND SHOWED ME: WHEN I WAS TAKEN UP TO THE UPPER CHAMBERS TO BE SHOWN WHERE I WORKED WHO WITH IN HIS COURT AND OFFICE ROOMS BEHIND THE THRONE ROOM AMBER WHITE ROOMS WARM, I SAW AND I KNEW WHO IT WAS JESUS, THEY REPEATED TO ME THE NAME THEY ALL WERE CALLING ME A NEW NAME AGAIN, I CANNOT INTERPRET IT SO IT LOOKS LIKE SPELLED AS, SOUNDED LIKE “YAKSHAUWEL? I NEW IF I DID NOT GET UP AFTER THE DREAM WOKE ME UP FREEZING IN THE MINISTRY CHAMBERS HOLY VAN I WOULD FORGET THIS NAME SO I GOT UP AND WROTE FRANTICALLY SCRIBBLED AND CANNOT READ OR UNDERSTAND MOST OF WHAT I WROTE FOR THE SPIRIT LEAD VISIONS OF HIS KINGDOM IS NOT ABLE TO BE INTERPRETED WITHOUT LOOSING ALL MOST ALL THE EFFECT ON EARTH. FOR ALL TRUTH AND HEAVENLY DREAMS AND INTERPRETING IT IS HINDERED ON EARTH. I TRIED TO RUN AND JUMP ON CHRIST WHEN I NEW IT WAS HIM, AND HUG HIM THIS TIME, LAST TIME I JUST PUT MY HAND OUT TO SHAKE HIS HAND AS A GOOD SIZED GOOD LOOKING BROTHER, AND LAST TIME I DID THE SAME TO THE HOLY SPIRIT YET HE IS SPIRIT AND COULD NOT SHAKE HANDS WITH WHIRLWIND CIRCLING SPINNING MIST CLOUD SPIRIT. NOW RAN WITH JOY KNOWING JESUS AND WANTED TO HOLD TIGHT AND WHALE AND LAMENT AND BE PURGED AND CLEANSED AS I DID WORSHIPING; BEFORE IN NORTH FREMONT; YET HE HELD ME RIGID NOT PUSHING AWAY YET FIRM RIGID FROM GOING DOWN TO MY FACE, I TRIED TO LAMENT AND WHALE AS TRAINED WRONG BY JEZEBEL; YET HE STOPPED ME AND STOOD ME UP AND FIRM, NOT TO LET GO LIKE I USED TO DO, BEING TAUGHT WRONG BY THE JEZEBEL SPIRIT UPON MY MOTHER NANCY.

I WANTED TO BE HELD AND HOLD AND EXUBERANTLY LOVED AND GREETED WITH A GREETING TOWARD HIM, HE DROPPED SLIGHTLY TO BOW HIS HEAD TOWARD ALL THE WORK OF THE FATHER IN ME IN MY MINISTRY AND ANOINTING ON ME OF HIS CROWN HIS GLORY UPON IN ME, AS IF STRONGER AT THIS TIME OF CREATION IT HAS TO BE STRONGER FOR THE WICKEDNESS IS SO STRONG IT WOULD OVERCOME IF NOT THIS STRONG ANOINTING AT THIS TIME MORE THAN ANY OTHER UP TO THIS TIME ON EARTH.

I THOUGHT JESUS WAS TRYING TO BOW YET I NEW THAT HE OR WE DO NOT BOW TO ANGELS IT WAS NOT THAT YET HIS HEAD DROP WAS AS EXPLAINED ABOVE.

TO HONOUR THE WORK OF JEHOVAH UPON IN ME THAT JEHOVAH HAS DONE THROUGH THE GOSPEL.

I TRIED TO HOLD HIM LIKE I DID AS A BOY TOWARD MY MOTHER; AS A SON UPON MY MOTHER TO WHALE AND LAMENT AS IF BEING SEPARATED FOR A LONG, LONG, LONG TIME, AND THEN TO REST BE CONSOLED YET HE HELD ME FIRM RIGID SO NOT THAT I DO AS BEFORE WRONGLY TOWARD JEZEBEL, HOLDING ME SEPARATING ME FROM MY MOTHERS JEZEBEL WAYS WRONG WAYS OF WHALING WEEPING TO TAMMUZ, WORSHIPING TAMMUZ FOR JEZREEL JEZEBEL QUEEN OF HEAVEN FALLEN, RISEN UP BY MEN AND WOMEN WORSHIPING IT. TAUGHT WRONG WORSHIP OF JEZEBEL LOVE OF HELLS WAYS WRONGS WRONG LOATHING.

WEEPING FOR NOT TRUSTING IN JEHOVAH; AS IF NEVER BELIEVING WE WOULD SEE EACH OTHER AGAIN AS JEZEBEL TEACHES, (A FICTION LOVE WITH NO FAITH IN GOD)

I CALLED TO HIM YESHUAH HE SAID MY NAME AS I SAW IT ARE SEE IT NOW YAK-SHUAH, REPEATING IT AND HEAVENS CONGREGATION REPEATED IT AS THEY ALL CALLED ME THIS NAME. IT IS A NEW NAME TO ME YET THEY ALL CALLED IT AS IF A NEW THING OR A NEW ANOINTING YET VERY SURE OF THE NAME AS THEY USE IT KNOW IT AND FAMILIAR WITH IT. IT WAS THE NAME THEY ALL KNOW ME AS IN HEAVEN, HE SAID MY NAME AS YA-SHUAH, YAT-SHAU YAT-ENU THEY ALL CALLED SPOKE NEW MY NAME THIS IS WHEN WE OVER LOOKED AT THE SOUTH EAST CORNER UP TOWARD THE VINEYARD STORE HOUSE AREA YET STANDING SOUTH THEN GOING WEST TO THE SPLIT OR SEPARATION THE WOMAN GOING SOUTH MAN GOING EAST SEPARATING SURE. GREAT JOY TO HOLD ON TO YESHUAH AND SEE HIM SURELY THEN HE BECAME AS THE ONE BEFORE IN THE INNER CIRCLE OF HEAVEN.

THE NAME HAD ALL MY NAMES IN IT, MAT-ANYA-THURE HIDDEN IN HIM.
PAGE 117
MATHEW = MAT-NEHU, HE GAVE ME UNDERSTANDING FOR HEBREW OR OLD WORDS OF ORIGINAL SPEECH OF GOD’S PEOPLE AND GOD THAT I HAD ASKED OR DESIRED TO KNOW, AND UNDERSTAND HEBREW.
MATHEW 1:1 NAMES

MATHEW 26:55 TOO NANCY WITH DAVID ET’AL, ALL JEZEBELS, ALL REBELS, ALL FALSE PROPHETS;

WHAT IS IT, ARE YE COME OUT; AS AGAINST A THIEF WITH SWORDS AND STAVES FOR TO TAKE ME; AS, THOSE WHO CRUCIFIED CHRIST?

MATHEW 26:55 At that moment Jesus said to the crowd, “Have you come out with swords and clubs to arrest me like you would an outlaw? 67 Day after day I sat teaching in the temple courts, yet 68 you did not arrest me.

NANCY WITH DAVID AND ALL WHO DO AS YE DO; ALL OKLAHOMA AND CALIFORNIA REBEL FAMILY’S ALL FAMILIES ON EARTH LIKE YOU. I SAT DAILY WITH YOU TEACHING IN THE TEMPLE AND YE LAID NO HOLD ON ME. “HAVE YOU COME OUT WITH SWORDS AND CLUBS TO ARREST ME LIKE YOU WOULD ANY YOU FALSELY ACCUSE EVEN AN OUTLAW?

MATHEW 26:56 XXX

26:56 But this has happened so that 69 the scriptures of the prophets would be fulfilled.” Then all the disciples left him and fled.

Condemned by the Sanhedrin

MATHEW 26:57: THEY THAT LAID HOLD UPON YEKSHUAH YAKSUA YETENAHU (SHEMUEL = NEW NAME, SPELLING?) TOOK, AND DO DAILY TAKE CHRIST, WITH MARK TERPENING NAMED ELISHA HIS SEER, NOW NAMED OF YESHUA, YATCHSHUAH OR YEKTSHUAH, SHEMUEL, : TOO CAIAPHAS YOUR REBELS HIGH PRIESTESS, NANCY WITH THE BERKELEY MENTAL DRUG PUSHER HAG.

SO IS IT, AND ANYTHING ELSE SHE DOES UPON CHRIST, AND CHRIST’S MANTLE UPON MINE ANOINTED SEER.

ORTHODOX JEWISH BRIT CHADASHA JBC BIBLE
MATTHEW 26:54 But how then may the Kitvei Hakodesh be fulfilled that say it must happen thus?" 55 At that moment, Rebbe, Melech HaMoshiach said to the multitudes,

"Do you have the chutzpah (nerve) to come out, as against a revolutionary, with swords and clubs to arrest me?

Daily in the Beis Hamikdash I was sitting giving my torah (teaching) and you did not arrest me. 56 But this all happened that the Kitvei Hakodesh of the Nevi'im might be fulfilled." Then the talmidim deserted Rebbe, Melech HaMoshiach and fled. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (PAIN AND SUFFERING) 57 But the ones having arrested Rebbe, Melech HaMoshiach led him away to Caiapha the Kohen Gadol, where the Sofrim and the Zekenim (Elders) were gathered together.

I HIS SEER TODAY FOR ALL CALI FAMILIES OK AND SURROUNDING STATES SCATTERED IN THE CAPTIVITY OF BABYLON TODAY; I SPOKE THE HEBREW NAMES IN HIS VISION DREAM:
Yahshua, Yehoshua, Y'shua, Yeshua, Iesous, Iesus Or Jesus
The Sacred Name or True Name
There has been much controversy about what the True Name or Sacred Name of the Messiah is, with all sorts of speculation and conjecture being taught as fact. Below are some statements that I have heard over the years:
"The name of YAHshua has been replaced by the names of G-zeus (Jesus), and Ea-zeus meaning healing zeus (Iesus, and Iesous) which are pagan in origin.” know that we know that his real Hebrew name is YAHshua, we can't use Jesus any more in good conscience."
"I prefer to use the Hebrew name YAHshua, instead of His Gentile nickname Jesus."
"As true believers we need to refuse the blasphemous talmudic moniker of Yeshua and use his true name YAHshua."
“The name Baal means “Lord” in Hebrew. The church translators replaced the true name of the Messiah, YAHshua with the title “Lord”. When people use that title, they are unknowingly worshiping a pagan idol, and that is why it is so important that we restore the true Hebrew name YAHshua back into the English translations.”
"Jesus" is nothing more than a pseudo substitute for the true name YAHSHUA." 

"You should not use the name Ge-sus because the Ge means earth or soil in Greek, and the sus means swine or pig in Latin, so you are saying "earth pig".
"Jesus is a corrupted name derived from the Greek IESOUS. Ies, or iysh in Hebrew means man, while sus -soos means horse, so when you speak that name, you are referring to the Messiah as “man horse” or “man beast”."
"The name IESOUS or “hey-soos” means “hey horse”. Just look at this example: Ps.33:17, “An horse (Heb. hey-soos/Greek. Iesous/ Eng. Jesus) is a vain hope for safety; neither shall he deliver any by its great strength.”"
Many in the Hebrew roots and sacred name circles have continually and fervently expressed the sentiment outlined in the above statements. Some of the popular sacred name bibles have even reinforced the Jesus/zeus fallacy by supplying supposed scholarship to demonstrate this in the explanatory notes section of their translations.
It has been stated by some that the Name Jesus is a false Hellenic (Greek) name that was conspiratorially created by the early church, in an attempt to give glory to zeus and the Greek goddess Iaso while intentionally censoring the "true name" of Messiah which they say is YAHshua. Some have said, that since the Name of Jesus shares the same letter sigma (V) or "s" from the end of the Greek god zeus' name, that at the very least, it constitutes a pagan connection with the Name of Jesus.
This would be the same as saying that all Greek masculine nouns, that have the added sigma as a case ending are somehow related to zeus. If this were factual, which it is not, it would make for an incredibly long list of supposedly pagan names. One excellent example would be John 1:1 where Theos (God) and logos (word), which are both masculine nouns end with a final sigma. We should also note that when the name Iesous is rendered in the genitive form of Iesou there is no final sigma, so in this case according to the theory, would the pagan connection then be eliminated? The same elimination of the final sigma also happens with the name zeus in Acts 14:12. Amazingly, I have seen it claimed by some that Jesus is the name that actually represents the person of the anti-messiah, and is an indicator of the far greater evils being promoted by traditional Christianity.
Iesou (Ihsou) and zeu (zeu) are not related, and have two completely different spellings. The first letter from zeus (zeta) is vocalized with a 'dz' sound, and the dipthongs eu (zeu) and ou (Iesou) have a totally different vocalization. The final sigma (V) or "s" added on at the end of Iesous occurs in the standard transliteration of the proper masculine noun from Hebrew to Greek. Greek nouns and names almost always have case endings, so the sigma (V) or "s" is added at the end of the word to distinguish that the name is the masculine form, and also makes it declinable. There is absolutely no relation between these words, and the most basic scholarship can easily prove this.
If we take the same logic used in the Jesus/zeus fallacy, and apply it to a Hebraic context, then people could never name their children Nathan or Jonathan, because those names have the same ending as Satan. Of course we all know that those are scriptural Hebrew names (Nathan and Yehownathan).
Because of the many errant allegations that have been used to create fear, and other so called scholarship, many have been falsely led to believe that "YAHshua" is the original Hebrew name for the Messiah. In order for YAHshua to be an actual name in Hebrew, it would need to be spelled in Hebrew as Yod-Hey-Shin-Vav-Ayin. Unfortunately for it's supporters, this name can not be found anywhere in the Hebrew Scriptures. What you will find in the Hebrew Scriptures is Yehoshua (H3091) which is written in the Hebrew as Yod-Hey-Vav-Shin-Ayin or Yod-Hey-Vav-Shin-Vav-Ayin, or the shortened form Yeshua (H3442-H3443) which is written in the Hebrew as Yod-Shin-Vav-Ayin.
The main obstacles in trying to render His name as YAHshua instead of Yeshua, is created by the fact that there is no Hebrew letter "hey" in Yeshua, and also by the Masoretic vowel pointings or nikud. The tsere that is under the Yod in "Yeshua" in the Hebrew scriptures demonstrates the vocalization of the first syllable as "yay," and not "YAH." This is also true of the Greek vowel eta, which is pronounced "Yay", and is found in the transliterated Greek rendering of Yeshua which is Iesous. Many use Y'shua thinking that it is a shortened version of YAHshua, when in fact, Yshua would represent a truncated version of the long form Yehoshua with the theophoric element "Yeho" removed. This shortening occurred with many names that possessed the theophoric element of the Name of the Almighty during the second temple period.
Another example would be Yehowseph shortened to Yoseph. Biblical names such as Yehonatan (Jonathan), Yehoyaqim (Jehoiakim), Yehoshafat (Jehoshaphat), Yehoram (Jehoram), and Yehoshua (Joshua), all have the shva under the yod signifying the "Yeh" vocalization, but the later shortened version of Yehoshua (Yeshua) does not.

Some 'teachers' have promoted in their videos and books, that the Messiah's Name is YAHshua, and that it means "Yahweh is our salvation". If we review the meanings of the correct scriptural names, we find that the long form of Yehoshua would translate as "YHVH is salvation" or "He who is (or will be) saves". I am not sure where the 'our' could possibly come from in their constructed name of YAHshua. Some of these same teachers have stated that they do not like to use the name Yeshua, because it only means "salvation". This needs to be clarified, as it is an incorrect statement. Yeshuah (H3444) written Yod-Shin-Vav-Ayin-Hey, is a feminine noun that means "salvation". Yeshua (H3442) written Yod-Shin-Vav-Ayin, is a masculine noun that means "He is salvation" or "He saves." It is the name that refers to Joshua in the TeNaKh (OT), and is the shortened form of Yehoshua which the name Jesus was derived from. In scripture we find in Matthew 1:21 "for He will save His people from their sins" 

If someone firmly believes that the manufactured rendering of YAHshua is a scriptural name, then I would recommend that they check it out for themselves in the Hebrew texts. Creating one's own language concepts while ignoring the rules that govern transliteration and vocalization, and then applying them to other languages to aid in the formation of a Hebrew sounding name does not demonstrate sound or acceptable scholarship. It appears according to the above explanation that "YAHshua" is a manufactured name that has been assembled using faulty scholarship in an effort to support a theological agenda.
Let's now take a look at how the name Iesous, which is rendered in the English Bibles as Jesus (G2424) came about from the Hebrew Yeshua (H3442), the short form of Yehoshua (H3091):

When transliterating Yod-Shin-Vav-Ayin -- the Hebrew name Yeshua to Greek:
Yod - "ye"> transliterates by pairing iota-eta (Ih) which is vocalized as "yay" or "ee-ay" because Greek has no consonant y. 

Shin - "sh"> transliterates as sigma (s) because there is no equivalent letter for the "sh" sound in Greek.

Vav - "u" > the final u sound transliterates as the dipthong omicron-upsilon (ou) vocalized as "oo" because upsilon alone would not create the correct voicing needed. 

Ayin - "ah"> the rules that govern Greek grammar dictate that this letter not be vocalized, and is due to the fact that it is not allowable for masculine names to end with a vowel during the transliteration process from the Hebrew to Greek.
The final sigma (V) or "s" on the end is part of the standard transliteration from other languages to Greek. Greek nouns and names almost always have case endings, so the sigma (V) or "s" is added at the end of the word to distinguish that the name is the masculine form, and also makes it declinable.

What we end up with is the name Iesous (IhsouV), pronounced Ee-ay-sooce or Yaysoos. The Greek Iesous then got transliterated into Latin as Iesu[s], and then into Old English as Jesus, but initially the J was at that time, still pronounced like the German J, which was pronounced with more of a 'Y' sound. This is the way that it still is spoken in Germany today. Over time, the J sound eventually began to harden into sounding more like the French J which is where the Modern English J originated from. The end result is the current English pronunciation of Jesus. while there is a clear etymological path concerning the name of Jesus that clearly shows its Hebrew origin, the name YAHshua can not be found in the Hebrew scriptures. The name YAHshua is also not transliterable into a Biblical Greek name, which should throw up some flags to those who believe that the Greek New Testament is the inspired Word of The Almighty.
I find the prohibition against saying the name of Jesus a little absurd, considering that the people who have imposed this prohibition, are calling the Messiah by a name that is not found anywhere in the Hebrew scriptures. Most of their reasoning, is that Jesus is an English rendering from a Greek name, and since all things Greek are pagan, this name should not be spoken, and that no self respecting Jew would have ever uttered a Greek name, and surely would not have written any scripture in Greek.
Many of these same people have used selected passages from the Septuagint (LXX) in their new translations, while referring to Jesus (Iesous) and Christ (Christos) as pagan names. One popular teacher has taught that “ the Greeks called all their gods christos from adonis to zeus,” while explaining that Christ is not an acceptable title for the Messiah. Not only is this not provable historically, but from the linguistic standpoint, as well as the textual standpoint, it is totally incorrect. In the scriptures, we find that the Apostle John used both Messiah and Christ interchangeably when he wrote his Gospel. In John 1:41 we read “ we have found the Messiah, which being translated is, the Christ”. When quoting the woman at the well in John 4:25, he also wrote “The woman said to Him, ‘I know that Messiah is coming, He who is called Christ” It is obvious by the usage in the text that John considered the titles “Messiah” and “Christ” to be equivalent terms. Historically, the Greeks never used the word “Christ” as a title for any of their gods, or as any type of a sacred title at all. Christos (G5547) is derived from the root word chrio (G5548), which by definition means “to smear or rub with oil.”
These very same names and titles were chosen by the Jewish translators of the Greek Septuagint when transliterating the Names Yehoshua/Yeshua to Iesous over two hundred times, and the title Mashiyach from the Hebrew to their chosen Greek equivalent of Christos all thirty nine times that it appears in the text. These are the same Greek names that are rendered in the English versions of the New Testament as Jesus and Christ.
As an additional note, the title of Mashiyach (H4899) appears in the Hebrew text thirty nine times in the Hebrew Scriptures (OT). In the majority of cases, it is translated as "anointed," and refers to priests such as Aaron, or others who were anointed. It is only translated from the Hebrew twice as Messiah. The Greek equivalent for Mashiyach only appears in the New Testament as Messias (G3323) on two occasions, both in the book of John as noted above.

It has been alleged by some that the name "YAHshua" was fabricated by the sacred name movement in the late 1930's as a vehicle to assist in promoting their doctrine. Many in the Hebrew roots/ sacred name movement have tried to use this scripture to prove that the Messiah's Name is YAHshua:
John 5:
43 I have come in the name of My Father, and you do not receive Me. If another comes in his own name, you will receive that one.
Many have argued that if He came in His Fathers Name, then His Father's Name should somehow be represented in His name. They assert that if the Fathers Name is "Yahweh", then Yah must be the poetic shortened form, or a family name. Because of this, it is their belief that the Son must have a form of YAH incorporated somewhere in His Name. When we review this claim, we immediately find a few glaring problems with this reasoning, because King David and others also came in the Name of "YHVH" in the Hebrew scriptures, but they did not have YAH (Yod Hey) as a part their names. if we examine the New Testament Scriptures, we will find that in first century Judea, Jews were known by who their father was, as demonstrated in this passage:
Matthew 16:
17. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Barjona = "son of Jonah” here are some other New Testament Aramaic names:
(G912) Barabbas = son of abba
(G918) Bartholomew = son of Tolmai
(G919) Barjesus = son of Jesus
(G921) Barnabas = son of Nabas
(G923) Barsabas = son of Sabas
(G924) Bartimaeus = son of Timaeus
We also see this same type of identification in Matthew 23:35 where we read "Zechariah the son of Berechiah" 

This is how the family name was noted in the Hebrew culture. Bar means son in Aramaic, and in Hebrew it is "ben."
In the Hebrew Scriptures we are shown the same:
Genesis 19:
38 And the younger also bore a son, and called his name Ben-ammi; he is the father of the sons of Ammon to this day. 
(H1151~ Ben-ami or Ammiy = son of my people)

Genesis 35:
18 And it happened as her soul was departing (for she died) that she called his name Benoni. But his father called him Benjamin. (Ben-oni or Owniy = son of my sorrow)

1 Chronicles 4:
20 And the sons of Shimon: Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi: Zoheth and Ben-zoheth. (H1135~Ben-hanan or Chanan = son of favour)

2 Chronicles 17:
7 And in the third year of his reign he sent to his rulers, to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah. (H1134~Ben-hail or Chayil = son of strength)

Joshua 15:
8 And the border went up by the valley of the son of Hinnom to the south side of the Jebusite. It is Jerusalem. And the border went up to the top of the mountain that lies before the valley of Hinnom westward, at the end of the Valley of the Giants northward. (H2011~ Hinnom=lamentation - ben Hinnom = son of lamentation)
Other names in the Hebrew scriptures (OT):
Ben-'Abiynadab (H1125)
Ben-'Owniy (H1126) 
Ben-Geber (H1127)
Ben-Deqer (H1128) 
Ben-Hadad (H1130) 
Ben-Zowcheth (H1132)
Ben-Chuwr (H1133)
Ben-Checed (H1136)
Ben-yemiyniy (H1145)
Using the many examples cited above in both the Aramaic and Hebrew languages as a guideline, we can put forth the assertion that possibly to the unbelievers, the Messiah was known as "Yeshua bar Yoseph" (his adopted father), or to those who understood who He truly was as "Yeshua bar Elah" in the Aramaic, or "Yeshua ben Elohiym" in Hebrew. These would both end up in the English as "Yeshua (Jesus) Son of God". In the Greek we find "Iesous Huios Theou" which is rendered in English as "Jesus Son of God." It should once again be noted that there is no YAHshua to be found anywhere in the Hebrew scriptures.

Some people have emphatically asserted that if people in the first century had called the Messiah by His Greek name Iesous (Jesus) that He would not have even recognized or answered to that name. Many have designed and marketed bumper stickers that state "WWJD? He'd use his own name YAHSHUA" and other slogans denigrating the name of Jesus as G-Zeus.
For the sake of argument, let's take a look a this controversy from a different perspective and consider the following:
The Greek language in the Koine or "common" dialect, was established as the common tongue by Alexander during his short lived reign beginning around 332 BCE. He instituted this in hopes of uniting all of the areas he presided over with one language. Alexander died unexpectedly in 323 BCE, and after his death, disputes between his generals led to the division of his empire, which was now became under the control of three of his generals. During the period between 319 to 302 BCE, the control of Jerusalem changed on seven occasions. The time period from 332 to 63 BCE is termed by historians and archaeologists as the Hellenistic period.
When the Romans conquered these areas in 63 BCE, they retained the Greek language and much of the Greek culture and customs established by Alexander which continued to be spread throughout the growing Roman Empire. At this time Israel was indirectly under Roman rule, and later became under direct rule in 4 BCE. It has been stated by historians that around the third century BCE, Ptolomy commissioned that the Torah, or the five books of Moses be translated into the Greek language known as the Pentateuch (pentateuchos) for his library at Alexandria, which we refer to today as the Septuagint (LXX).
The New Testament scriptures speaks of the Hellenist Jews in Acts 6:1 which is dated around 63 CE. The second Temple was destroyed in 70 CE which was the beginning of the dispersal of the Jews, but history tells us that the Koine Greek language was spoken in the declining Roman Empire and the Byzantine Empire as late as 529 CE, which demonstrates that the Jews had exposure to Koine Greek for many generations before and after the Messiah.
While the multi lingual disciples may have personally called The Messiah by His Hebrew or Aramaic name Yeshua, I doubt if they had any reservation in referring to Him as "Iesous" when talking about Him and His teachings to the Greeks, Hellenic Jews, Romans or others living in the Roman Empire who spoke Greek, which was the recognized language of commerce and literature. The name Iesous was already firmly established in the Septuagint (LXX) at that time as the Greek rendering (equivalent) of His name. Out of the twelve apostles, eleven of them were from Galilee, also known as Galilee of the Gentiles, (Matt 4:15) and the Messiah was also a Galilean (Matt 21:11). We are told in the Gospels that the Messiah spoke with a Greek woman and cast out a demon from her daughter (Mark 7:26), and that He healed the son of a Roman centurion (Matthew 8:8). How did they address Him would be my first question, since history tells us that Greek was the official language of the Roman Empire, and had been established as such centuries before the Messiah was on Earth. In the scriptures we are told of the Greeks who traveled to Jerusalem for the feasts, who wanted to speak to Messiah, and had asked the apostles if it were possible (John 12:20).
We should consider what would be the language that Andrew and Phillip addressed them in, and while we are at it, maybe we should check the language of origin for the names Andrew and Phillip. We are also told in the scriptures that Matthew was a tax collector, so he would have to be versed in the language of commerce which was Koine Greek, and we know that Luke (Loukas) was a Greek physician. We can safely assume that Paul addressed the Greek Stoics about the "unknown god" in Greek (Acts 17:23) as that was the language of the educated philosophers, and in scripture we are also told that he addressed the Roman centurion in Greek (Acts 21:37). This should also raise the question as to what language the Messiah conversed with Pilate in.

As a side note, there is currently an inventory of almost 900 burial boxes known as ossuaries from Herodian Jerusalem (37 BCE - 70 CE). Over 200 of them have inscriptions that are in the following languages:
143 are inscribed with the local Aramaic script
2 are inscribed in Palmyrene Aramaic
14 are inscribed bilingually in Aramaic and Greek
73 are inscribed in Greek only
2 are inscribed in Latin
The different languages of the inscriptions demonstrate a cross section of the different areas where the Jews of the diaspora resided, and the multiple languages that were spoken. This is also clearly demonstrated in Acts 2:5-11. Archaeologists have also found Greek inscriptions on early synagogues in Israel, as well as on bilingual coins minted less than a century before the time of Jesus by king Alexander Janneus, who was a Hasmonean Sadducee. These coins carry a Greek inscription on the obverse side, with an Aramaic/Hebrew inscription on the reverse side. It should also be noted that there were scrolls and fragments written in Greek that were found at Qumran. You can find these listed in the Dead Sea Scrolls inventory.

If we examine the problems of trying to communicate various aspects of the gospel to Greeks using a semitic language, we would first need to examine the restrictions that might be caused by the differences between the Hebrew/Aramaic, and the Greek language. Firstly, in reference to his Name, the Greek language didn't have a true "Y" sound for the yod, nor the "sh" sound for the letter Shin and so on.
Since Koine Greek is more tonal in its approach to accents, Greek speakers were not practiced in vocal techniques such as pharyngeal fricatives/velar fricatives/glottal stops/guttural sounds and other phonemes/allophones that are utilized in semitic languages, but are not common to the Greek language. Loanwords often do cross over into various other languages that might be spoken in a region where multiple languages are commonly spoken, and in the case of proper nouns, they can and sometimes do import phonemes from one language to another. Because His Hebrew name contained phonemes that weren't native to Greek doesn't rule out that they couldn't pronounce it, but it may have been easier for them to use Iesous. And think about this ....

If everyone knew Him only as Yeshua, there would have been no need to write His Name in its other transliterated forms of Greek and Latin on the sign above Him.
John 19:
19 And Pilate wrote a title and put it on the cross. And the writing was, JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Then many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
Hebrew: Yeshua haNotzri Melech haYehudim

Greek: Iesous ho Nazoraios ho Basileus ton Ioudaion

Latin: Iesus Nazarenus Rex Iudaeorum

The article above represents my opinion based on what I have learned, what I understand, and what I believe. As always, I would challenge everyone to research all that I have discussed, and prove it for yourself. 

For we are told:

1 Thessalonians 5:21 Prove all things; hold fast that which is good.

Higher Truth

Note * All Scripture quoted by Higher Truth from the Modern King James Version

Other Letters from Higher Truth
Letter From A Reader: Higher Truth Speaks Out
A Reader Comments on Michael Rood's Teachings
Michael Rood's The Pagan-Christian Connection Exposed
Yahweh, Yahwah, Yahawah, Yahovah, Yaheveh, Yehaweh, Yehowah, Yehowih, Yehwih, Yahuweh, Yahueh, Yahuah, Jahveh, Iabe, Iahueh, Iehouah, and Jehovah: What is His Sacred Name or True Name?

NEW NAME IN MY VISION DREAM;

SHEMUEL= APPOINTED BY JEHOVAH GOD TOO: DIVIDE UP THE LAND OF CANAAN THIS DAY EVEN IN CALI AND ALL STATES, ALL WHO WORSHIP FICTION GPR’S, AND STATES ARE; AS CANAAN LANDS.

1. A Simeonite appointed on the committee to divide up the land of Canaan
· Numbers 34,20

2. SHEMUEL==================
. Miraculous birth of
· 1Sa 1,7-20
. Consecrated to God before his birth
· 1Sa 1:11
· 1Sa 1:22
· 1Sa 1:24-28
. His mother's song of thanksgiving
· 1Sa 2,1-10
. Ministered in the house of God
· 1Sa 2:11
· 1Sa 2:18
· 1Sa 2:19
. Blessed of God
· 1Sa 2,21
· 1Sa 3,19
. His vision concerning the house of Eli
· 1Sa 3,1-18
. A prophet of the Israelites
· 1Sa 3:20
· 1Sa 3:21
· 1Sa 4,1
. A judge (leader) of Israel, his judgment seat at Beth-el,
Gilgal, Mizpeh, and Ramah
· 1Sa 7,15-17
. Organizes the tabernacle service
· 1Ch 9,22
· 1Ch 26,28
· 2Ch 35,18
. Israelites repent because of his reproofs and warnings
· 1Sa 7,4-6
. The Philistines defeated through his intercession and sacrifices
· 1Sa 7,7-14
. Makes his corrupt sons judges in Israel
· 1Sa 8,1-3
. People desire a king; he protests
· 1Sa 8,4-22
. Anoints Saul to be king of Israel
· 1Sa 9,10
. Renews the kingdom of Saul
· 1Sa 11,12-15
. Reproves Saul; foretells that his kingdom will be established
· 1Sa 13,11-15
· 1Sa 15
. Anoints David to be king
· 1Sa 16
. Shelters David while escaping from Saul
· 1Sa 19,18
. Death of; the lament for him
· 1Sa 25,1
. Called up by the witch of Endor
· 1Sa 28,3-20
. His integrity as a judge and ruler
· 1Sa 12,1-5
· Ps 99,6
· Jeremiah 15,1
· Heb 11,32
. Chronicles of
· 1Ch 29,29
. Sons of
· 1Ch 6:28
· 1Ch 6:33
. Called SHEMUEL
· 1Ch 6,33
3. Head of a family in the tribe of Issachar
· 1Ch 7,2

WERE THE FALLEN SATAN’S SYNAGOGUES ELDERS WERE ASSEMBLED WITH SCRIBES THEY ALL SOUGHT AFTER FALSE WITNESS; AS YE ALL SEEK UNTO FALSE WITNESSES TODAY AND, FAMILIAR SPIRITS, ALL WITH THEIR WICKED IMAGINATIONS OF YOUR EVIL HEARTS AGAINST CHRIST IN GOD IN ME, REBELS FALSE PROPHETS AS CHIEF PRIESTS SCRIBES AND ELDERS DID SO YET FOUND NONE.

MATHEW 64 GOD FINALIZED THE WORK IN YESHUAH AS GOD FINALIZING YESHUAH WORK IN ME SHALL PLACE ME AT THE RIGHT HAND OF THE THRONE FOREVER.

PAGE 118
MATHEW 65 ALL MEN SHALL SAY AND DO NOTHING TO WHAT TRULY IS, BUT SPEAK A FALSE ACCUSATION ; AS IF IT WERE TRUE SPEECH, THEY REFUSE THE TRUTH AND MAKE A LIE TO WORSHIP IT AN IDOL LIE, WITH POMP AND GREAT DRAMA, EVEN IN RIPPING OF THEIR CLOTHES DO THEY DRAMATIZE THEIR LIES, FALSE WITNESSES AGAINST THE KINGDOM OF HEAVEN.

MATHEW 67 ALL REBELS, FALSE OUT OF THE WAY WILL ALWAYS LOOK TOWARD THE HEATHENS TO SEE WHO BELIEVES THEIR LIES TO SEE WHO THY CAN CAUSE TO DO THEIR BIDDING FOR THEY CARY ON THEIR FALSE WITNESS A NEW DECEPTION THEY BORN, OF HELL TO HELL FOR HELL.

MATENAHU MATHEW 68 ALWAYS USING THE SOME LIES TO BACK UP THEIR NEW LIE. THE SAME LIES ARE THE LIES LAUDED ABOUT IN THAT DAY IN THAT TIME IN THAT PLACE OF THOSE PRINCIPALITIES OF DARKNESS OF THAT REGION.

MATENAYAHU MATHEW 96 JEZEBEL SPIRITED PEOPLE CAUSE WORSHIPERS TO DENY KNOWING CHRIST.

74 JEZEBEL HARBOURERS CAUSE MEN OF GOD TO CURSE, AND SWEAR, AS YE REPEAT THEIR LIES TO WORSHIP THEM THEY GET STRONGER.

JEREMIAH 1:1-10 XXX TAMAKUK THE WORD OF THE LORD THROUGH ELISHA NAMED IN HEAVEN TAMAKUK,

JEREMIAH 1:5 BEFORE I FORMED THEE IN THE BELLY OF A WOMBED MAN I KNEW THEE, AND BEFORE THOU CAME FORTH OUT I SANCTIFIED THEE ORDAINED THEE A PROPHET UNTO THE NATIONS.

JEREMIAH 1:6 XXX FOR THOU SHALT GO TO ALL THAT I SEND THEE TO , AND WHAT EVER I COMMAND THEE THOU SHALT SPEAK.

8:XXX FACES BE NOT AFRAID OF THEM FOR I AM WITH THEE TO DELIVER THEE, SAITH THE LORD.

JEREMIAH 1:9 TOUCHED MOUTH BEHOLD I HAVE PUT MY WORDS IN THY MOUTH.

JEREMIAH 1:10 SET OVER THE NATIONS AND OVER THE KINGDOM TO ROOT OUT, AND PULL DOWN, TO BUILD, AND TO PLANT.

JEREMIAH 1:11 DREAM = ROD OF AN ALMOND TREE,

JEREMIAH 1:12 THIS DREAM VISIONS HAS THE EFFECT TO HASTEN MY WORD, WORK TO PERFORM IT NOW IN THIS DAY.

JEREMIAH 1:13 OUT OF THE NORTH AN EVIL BREAK’S OUT UPON THE LAND.

JEREMIAH 1:14, 15 EVIL SET AT THE GATES OF JERUSALEM ALL LANDS, ROUND ABOUT AND ALL CITIES OF
16 JUDAH = FALLEN CHURCHES TEMPLES, ALL.
IDOL WORSHIP = 16

JEREMIAH 1:18 FOR THE LORD HAS MADE ME HIS PROPHET AS 18 XXX

JEREMIAH 1:19 THEY SHALL FIGHT AGAINST ME, YET SHALL NOT PREVAIL, FOR I AM WITH THEE TOO DELIVER THEE.

MARK 12 XXX WOES TO THEE REBELS, FALSE PROPHETS, EVERY MAN AND WOMAN THIS IS YOU TODAY AS HUSBANDMEN, OF YOUR WAY’S.
12 1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
BEHOLD THIS DAY JANUARY 27, 2008 AT 1:00 AFTER NOON IS THE DAY MY SERVANT CHRIST JESUS WAS SENT TO YOU IN MINE ANOINTED SERVANT ELISHA IN THE VINEYARDS OF THE LORDS AT ST. MARY MAGDALEN CHURCH 2005 BERRYMAN AT HENRY BERKELEY CA. AND ALL SURROUNDING VINEYARDS IN ALL STATES AND CITIES THIS DAY.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
YET YE REFUSED TO LOVE GOD WITH YOUR WHOLE HEART AND LOVE YOUR BROTHER AS YOUR SELF, YE CAST OUT MINE ANOINTED SON AND HIS SERVANT SENT TO YOU FOR YOUR BLESSINGS THIS DAY TO TURN YOU FROM YOUR HELLISH WAY, REPENT OR BURN IN HELL THIS DAY.
3 And they caught him, and beat him, and sent him away empty.
YE REFUSED TO SERVE HIM YOUR DEATH NON FOOD POISONS, AND THREATENED TO CALL THE POLICE TO REMOVE HIM TO PRISON, SO HAS IT BEEN WRITTEN ALL WHO COME AGAINST THE KINGDOM OF GOD AND MINE ANOINTED SHALL HAVE UPON THEIR OWN HEADS AS THEY WISHED DONE UPON, NOW UPON YOU AND YOURS THIS DAY.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5 And again he sent another; and him they killed, and many others; beating some, and killing some.
SO HAVE I SENT HIM IN MY SEER SERVANT ELISHA THIS DAY TO ALL I HAVE SENT HIM UNTO, EVEN YOU.
6 Having yet therefore one son, his well beloved, he sent him also last unto them, saying, They will reverence my son.

WOES TO THEE WICKED REBELS, AND FALSE PROPHETS ALL MEN AND WOMEN ON EARTH IN ALL NATIONS THIS DAY. YE WHO REMOVE ONE OUT OF YOUR PRESENCE WHILE THEY SPEAK AND READ MY LIVING WORDS ARE MURDERERS OF THE GOSPEL AND CHRIST RE-CRUCIFIED UPON YOUR HEADS.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8 And they took him, and killed him, and cast him out of the vineyard. 9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11 This was the Lord's doing, and it is marvellous in our eyes? 12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar's. 17 And Jesus answering said unto them, Render to Cæsar the things that are Cæsar's, and to God the things that are God's. And they marvelled at him. 18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20 Now there were seven brethren: and the first took a wife, and dying left no seed. 21 And the second took her, and died, neither left he any seed: and the third likewise. 22 And the seven had her, and left no seed: last of all the woman died also. 23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29 And Jesus answered him,

BEHOLD YE REBEL PRIESTS, FALSE PROPHETS, SCRIBES, PHARISEES, HYPOCRITES, I SENT MY SON IN HIS SEER SERVANT THIS DAY UNTO YOU BEARING THESE GIFTS TO DELIVER YOU TO DO MY WILL AND LOVE YOUR BROTHERS AS YOURSELVES, YET YE MURDERED MY SON AND HIS SEER SERVANT EVEN ELISHA THIS DAY, YE ALSO CRUCIFIED MY SON BLOOD AND GUTS SLAUGHTERING HIM IN FRONT OF HIS ANOINTED WORSHIPERS TOUCHING AND HARMING THEM.
The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

AS I SPAKE OVER THREATS FROM PETER TICKET GIVER THESE EXACT WORDS THROUGH MINE ANOINTED SEER SERVANT PETER SPOKE OVER THE LIVING WORDS OF GOD, AND IRREVERENTLY THREATENED TO SEND OUT TERRORIST, MURDERERS, ENSLAVERS, BERKELEY CITY UNBELIEVERS FROM HELL, SENT WITH WIT CRAFTS, SOOTHSAYERS, FICTION UNJUST LAW ENFORCERS UPON MY SON WITH HIS SEER SERVANT, YE HEAPED A GRIEVOUS BURDEN TO BE BORN UPON HIM TO MOVE HIM FROM THE THRONE OF GRACE AND SERVE YOU IN THAT YE YOURSELF WOULD NOT DO; NOR WOULD YOU EVER GO TO BERKELEY FOOD AND HOUSING AND COOK AND SPEAK ABOUT THE GOSPEL WITH THEM FOR IT CANNOT BE FOUND IN YOU.
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

YE DO ERR GREATLY FOR YE KNOW NOT JEHOVAH TO RECEIVE THE LOVE IN ORDER TO LOVE HIM WITH. YE SENT OUT MURDERERS AGAINST YOU AND YOUR CITY, ENSLAVERS, TERRORISTS, THREAT MAKERS, WITH ALL GRIEVOUS BURDENS TO BE BORN UPON ALL YOUR CITIES NATIONS SHOULDERS, ALL THEIR BLOOD IS NOW REQUIRED AT THINE HAND

WOES TO THEE PETER TRUMPET CRUSHER, WALL KEEPING BACK THE GOSPEL AND BLESSINGS OF JEHOVAH, EVEN THE WARNING OF HELL UPON THEE WITH FURY AND BURNING FIRE WOES TO THEE ALL OF ST. MARY MAGDALEN CHURCH EVEN ALL IN BERKELEY AND CALI LANDS AND SURROUNDING LOVERS OF STATES, ALL STATE WORSHIPERS.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
THOU ARE FAR AWAY AND HARBOURING ALL AWAY ALSO. THOU ARE NOT FROM THE KINGDOM OF GOD, NOR SHALL EVER BE.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? 36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

HEAR YE ALL NATIONS, HUMBLE THYSELF NOW AND REPENT, CRY OUT UNTIL YE ARE REPENTED, OR YE ARE AS THESE THIS DAY RECEIVING GREATER DAMNATION.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39 And the chief seats in the synagogues, and the uppermost rooms at feasts: 40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. 41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42 And there came a certain poor widow, and she threw in two mites, which make a farthing.

VERILY I SAY UNTO YOU THIS DAY ALL NATIONS ALL MEN ALL WOMEN THROUGH MINE ANOINTED SERVANTS YESHUAH IN MINE SEER ELISHA THIS DAY FOR YOUR BLESSINGS AND REPENTANT HEARTS, THIS POOR WIDOW IS A SERVANT SENT IN EVERY PLACE ON EARTH UNTO YOU MY VINEYARDS ALSO A WITNESS YE HAVE MURDERED AND DESPITEFULLY ABUSE AND DO HEAP GRIEVOUS BURDENS UPON HER IN ALL THE WORLD AND NATIONS TODAY.
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Behold the knowledge of His Kingdom so that ye should not perish today. We learn His knowledge by fearing him, what his kingdom is by doing His Words, His will. His fear, the fear of Him directs us to not touch His Holy Mountains so we do not perish.

Exodus 19: MY HOLY KINGDOM ORDERED; SET BEFORE THE TEN COMMANDMENTS:
Touch not mine holy mountain even they are today my servants men as mountains, AS, Mount SINAI; I warned thee before I gave my ten commandments through my mountain even Moses.
1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. 2 For they were departed from
Rephidim = A RAILING SPREAD ALONG THE EDGE OF MY MOUNTAIN TO KEEP YOU; OFF AND OUT, TO RESPECT SACRED GROUND, THE PLACE OF HIS HOLY PRESENCE.
, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. 3 And Moses went up unto God, and the Lord called unto him out of the mountain, saying,

HEAR YE, HEAR YE, HEAR YE, TAKE WARNING ALL OF THE HOUSE OF JACOB, AND TELL THE CHILDREN OF ISRAEL;
Thus shalt thou say to the house of Jacob, and tell the children of Israel;

YE HAVE SEEN WHAT I DID UNTO THE EGYPTIANS, AND HOW I BARE YOU ON EAGLES’ WINGS, AND BROUGHT YOU UNTO MYSELF.
4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

NOW IF YE WILL OBEY MY VOICE INDEED, AND KEEP MY COVENANT, THEN YE SHALL BE A PECULIAR TREASURE UNTO ME ABOVE ALL PEOPLE:
5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people:

FOR ALL THE EARTH IS MINE SAITH THE JEHOVAH WHO IS GOD ALMIGHTY TERRIBLE.
for all the earth is mine:

AND YE SHALL BE UNTO ME A KINGDOM OF PRIESTS, AND AN HOLY NATION.
6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

BEHOLD TODAY IS THE DAY THAT THE LORD IS COME AND CALLED FOR THE ELDERS OF THE PEOPLE, AND LAID BEFORE THEIR FACES ALL THESE WORDS WHICH THE LORD COMMANDED APOSTLE PROPHET MAGISTRATE ELISHA SHEMUEL MY HOLY MOUNTAIN TODAY; AS, MOUNT ZION THIS DAY TO SPEAK UNTO ALL NATIONS EVEN ISRAEL JUDAH.
7 And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him.
8 And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord.

THUS SAITH, THE JEHOVAH VEHEMENT, TERRIBLE, ALMIGHTY GOD UNTO HIS APOSTLE PROPHET ELISHA SHEMUEL TODAY, UNTO ALL NATIONS ESPECIALLY ISRAEL, JUDAH; HEAR YE OUT OF MY THICK CLOUD,
9 And the Lord said unto Moses, Lo, I come unto thee in a thick cloud,

HEAR YE, HEAR YE HIS WORDS THROUGH HIS PROPHET
that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the Lord.

RESURRECTED ON THE THIRD DAY
10 And the Lord said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, 11 And be ready against the third day:

BLESSING HE COMES WITH TO SAVE THEE FROM PERISHING TODAY IN THIS VEHEMENT TERRIBLE JUDGMENT AND RECOMPENSE DAY. TO THOSE WHO ARE IN THE SIGHT OF DOING HIS WILL AT HIS PROPHETS MOUTH.
for the third day the Lord will come down in the sight of all the people upon mount Sinai.

BEHOLD MY PROPHETS ARE SET AS MOUNT SINAI THEN, AND MOUNT ZION NOW, THE SAME TERRIBLENESS ALMIGHTY WORD RESIDES,

SET YE BOUNDS UNTO THE PEOPLE ROUND ABOUT LEST THEY DIE FOR LACK OF KNOWLEDGE OF GOD.
12 And thou shalt set bounds unto the people round about, saying,

WARNING, WARNING, WARNING TAKE YE HEED TO YOURSELVES, EACH AND EVERY MAN WOMAN AND CHILD ON EARTH SHALL NOT BE EXEMPT: YE SHALL NOT GO UP TO TOUCH MINE MEN AS MOUNTAINS, OR TOUCH THE HOLY SPACE AROUND THEM THEIR BORDER.

TOUCH NOT MINE ANOINTED EVER; DO NOT EVEN THINK TO DO SO. YE KILL YOUR POLICE AND ALL WHO DOTE UPON THEM TODAY IN THIS DAY AND FOREVER, BECAUSE THEY THINK THEY MAY AT ANY WICKED IMAGINED MOMENT TOUCH AND HARM ANYONE THEY PLEASE. TOUCH NOT THE BORDER, DO NOT LOOK UPON THEM.
Take heed to yourselves, that ye go not up into the mount, or touch the border of it:

WHOSOEVER TOUCHETH THE MOUNT SHALL BE SURELY PUT TO DEATH: SO HAS IT BEEN AND SO IS IT NOW AMEN SAITH THE AMEN.
whosoever toucheth the mount shall be surely put to death:

WARNING, WARNING, WARNING, TAKE HEED FOR THERE SHALL NOT AN HAND TOUCH IT, HE SHALL SURELY BE STONED, OR SHOT THROUGH; WHETHER IT BE BEAST OR MAN, IT SHALL NOT LIVE;
13 There shall not an hand touch it, but he shall surely be stoned, or shot through;

whether it be beast or man, it shall not live:

WHEN I SEND MY WORD UPON MY SERVANTS THE PROPHETS AND THEY SOUND THE TRUMPET LONG, ONLY THEY SHALL COME UP TO THE MOUNT.
when the trumpet soundeth long, they shall come up to the mount.

14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

BE READY AGAINST THE RISEN SON FOR HIS JUDGMENT REIGNETH TODAY UPON YOU, AND YOUR INHERITANCE AND LANDS.
15 And he said unto the people, Be ready against the third day:

COME NOT AT YOUR MANY JEZEBEL CHURCHES AS WIVES.
come not at your wives.

ONLY HIS TRUE PEOPLE IN HIS HOLY CAMP TREMBLE AND HEAR THE LONG LOUD TRUMPET THIS DAY FOR IT IS EXCEEDING LOUD UNTO ALL OF HIS TRUE WORSHIPERS IN TRUTH AND IN SPIRIT DO THEY WORSHIP HIM KNOWING HIS VOICE ALWAYS.
16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

NOW MY PROPHET TODAY HAVING MET WITH GOD AND STAND AT THE NETHER PART OF THE MOUNT THE HOLY MOUNT.
17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

18 And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. 19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

THE LORD JEHOVAH SET UPON MY PROPHETS; CALLED UP TO THE LORD TO THE TOP OF THE MOUNT.
20 And the Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up. 21 And the Lord said unto Moses, Go down, charge the people, lest they break through unto the Lord to gaze, and many of them perish. 22 And let the priests also, which come near to the Lord, sanctify themselves, lest the Lord break forth upon them. 23 And Moses said unto the Lord, The people cannot come up to mount Sinai:

TODAY HIS WILL CHARGES YOU, SAYING, SET BOUNDS ABOUT THE MOUNT, AND SANCTIFY IT. SANCTIFY MY HOLY WORDS AND GOVERNANCES FOR MY PEOPLE BY DOING IT, THEN YE SHALL BE OF THOSE HAVING MY GOVERNANCES AND THE TRUE RULERS AND GOVERNORS OF THE NATIONS.
for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
24 And the Lord said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee:

but let not the priests and the people break through to come up unto the Lord, lest he break forth upon them. 25 So Moses went down unto the people, and spake unto them.

THEN THE TEN COMMANDMENTS WERE GIVEN IN EXODUS 20:



NAMED OF THE OWNER THE KING OF KINGS LORD OF LORDS
OF THE ONLY JEHOVAH ALMIGHTY TERRIBLE GOD OF ALL CREATION:
HIS MESSENGER AMBASSADOR APOSTLE PROPHET EL ELOHIM MAGISTRATE
OF THE MAJESTY IN THE STEAD OF KING DAVID Elisha Markay:
CEPHAS DANIEL MELCHISEDEC JOSHUAH CYRUS JACOB ISRAEL

HIS Minister of Sound of The Universe World
All encompassing Speaking God’s Word through walls, into people
Cyrus; building Gods Temple, with Sweet Spices; Stacte, Onycha, Galbanum (chuldah)
Breaking the strongholds from hell, rebuilding the strongholds from Heaven.

Onycha: The voice of the Lion; to scale or peel off by concussion of sound by a prophetic utterance
Galbanum (chuldah) increased the odor making it last long and making the Word of God clear.

Exodus 30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte,
and onycha, and galbanum; [these] sweet spices with pure frankincense: of each shall
there be a like [weight]: 35 And thou shalt make it a perfume, a confection after the
art of the apothecary, tempered together, pure [and] holy: 36 And thou shalt beat
[some] of it very small, and put of it before the testimony in the tabernacle of the
congregation, where I will meet with thee: it shall be unto you most holy.
37 And [as for] the perfume which thou shalt make, ye shall not
make to yourselves according to the composition thereof:
it shall be unto thee holy for the LORD. 38 Whosoever
shall make like unto that, to smell thereto,
shall even be cut off from his people.